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"Cutest thing ever": Bride and groom praised for breaking wedding tradition

<p>A bride and groom have been praised online for deviating from the traditional wedding party to include their siblings in an adorable way. </p> <p>Carla Wehbe took to TikTok to share a video from her cousin Raymond's nuptials to his partner Bella, in which both the bride and groom wanted their siblings standing next to them on their big day. </p> <p>Raymond had his sister wear a black dress, to match his groomsmen in their black tuxedos, and be given the title best woman.</p> <p>In contrast, Bella’s brother was given a pink suit to match the pink dresses of the other bridesmaids and was given the title man of honour.</p> <div class="embed" style="font-size: 16px; box-sizing: inherit; margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; outline: none !important;"><iframe class="embedly-embed" style="box-sizing: inherit; margin: 0px; padding: 0px; border-width: 0px; vertical-align: baseline; width: 600px; max-width: 100%; outline: none !important;" title="tiktok embed" src="https://cdn.embedly.com/widgets/media.html?src=https%3A%2F%2Fwww.tiktok.com%2Fembed%2Fv2%2F7286234571937484034&amp;display_name=tiktok&amp;url=https%3A%2F%2Fwww.tiktok.com%2F%40carlawehbe%2Fvideo%2F7286234571937484034%3Flang%3Den&amp;image=https%3A%2F%2Fp16-sign-sg.tiktokcdn.com%2Fobj%2Ftos-alisg-p-0037%2F153b8be3937b45a99bf0be11c35a53f4_1696458709%3Fx-expires%3D1697590800%26x-signature%3D04xfM01KhIsZZkTHQoqTUi%252BiU70%253D&amp;key=59e3ae3acaa649a5a98672932445e203&amp;type=text%2Fhtml&amp;schema=tiktok" width="340" height="700" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe></div> <p>“The reason they did it was because their siblings were their best friends and they wanted them to stand by their side on their special day,” Wehbe said in an interview with <em><a href="https://www.newsweek.com/bride-groom-best-woman-man-honor-wedding-1833939" target="_blank" rel="noopener">Newsweek</a></em>. “I loved the idea and thought it made the day really special.”</p> <p>The video has racked up over 65 million views, with thousands of people flocking to the comments to congratulate the newlywed couple, while praising their decision to break with tradition. </p> <p>“This needs to be done more often,” one comment read.</p> <p>However, not all of the commenters were on board with the idea, while many traditionalists slammed the act. </p> <p>Despite the critcs, Wehbe said most of the comments were positive, and that she wanted to use the video to let people know that they can have any kind of wedding they want, whether it breaks tradition or not.</p> <p>“It will definitely inspire people who may have wanted to but were not sure if it was acceptable,” she said. “People should just do what makes them happy on their special day!”</p> <p><em>Image credits: TikTok</em></p>

Relationships

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Is traditional heterosexual romance sexist?

<p><em><a href="https://theconversation.com/profiles/beatrice-alba-126402">Beatrice Alba</a>, <a href="https://theconversation.com/institutions/deakin-university-757">Deakin University</a></em></p> <p>Despite progress towards greater gender equality, many people remain stubbornly attached to <a href="https://journals.sagepub.com/doi/abs/10.1177/0891243218809604">old-fashioned</a> gender roles in romantic relationships between women and men.</p> <p>Conventions around heterosexual romance dictate that men should <a href="https://link.springer.com/article/10.1007/s12144-019-00298-7">approach</a> women to initiate romantic interactions, ask women out on <a href="https://link.springer.com/article/10.1007/s11199-019-01056-6">dates</a>, pay on <a href="https://journals.sagepub.com/doi/10.1177/00332941211057144">dates</a>, make marriage <a href="https://journals.sagepub.com/doi/abs/10.1177/0743558412447871">proposals</a>, and that women should take their husband’s <a href="https://link.springer.com/article/10.1007/s11199-016-0628-8?fd=5847139347577468%7C5071078435750678&amp;lp=/dating-women">surname</a> after marriage.</p> <p>While some might view these conventions as sexist and anachronistic, others find them captivating and romantic.</p> <p>They reflect differentiated gender roles in which men take the lead and women follow. Feminist <a href="https://www.theatlantic.com/ideas/archive/2020/02/if-you-want-marriage-equals-then-date-equals/606568/">critiques</a> of such practices argue that they reinforce male <a href="https://journals.sagepub.com/doi/abs/10.1177/0192513x10391045">dominance</a> over women in intimate relationships.</p> <p>So we set out to find out why women might still be attracted to these conventions in the modern world. We <a href="https://link.springer.com/article/10.1007/s11199-023-01405-6">surveyed</a> 458 single women in Australia on their preference for these conventions, as well as a range of other attitudes and desires.</p> <p>The study examined whether these conventions might simply be a benign reflection of women’s personal preferences for partners and relationships. But we also considered the possibility that they might be underpinned by sexist attitudes.</p> <h2>What do women want from men?</h2> <p>One possible reason women prefer these romance conventions is simply because they are traditional, and people like traditions. However, many of these conventions only really took hold in the <a href="https://www.google.com.au/books/edition/Labor_of_Love/nqTPCgAAQBAJ?hl=en&amp;gbpv=0">20th century</a>.</p> <p>Some provide a handy script that we can follow in romantic interactions. They help us to navigate the uncertainty of the situation by removing some of the guess work about who should do what.</p> <p>Another possibility is that men’s enactment of these romance conventions indicates their likelihood of being a committed and invested <a href="https://journals.sagepub.com/doi/abs/10.1177/0891243213503899">partner</a>. It may also <a href="https://theconversation.com/why-women-including-feminists-are-still-attracted-to-benevolently-sexist-men-101067">signal</a> he has resources available to invest in a relationship (and family), which research shows women find <a href="https://journals.sagepub.com/doi/abs/10.1177/0956797620904154">appealing</a> in a partner.</p> <h2>Women like ‘nice’ men</h2> <p>We <a href="https://link.springer.com/article/10.1007/s11199-023-01405-6">considered</a> whether women’s endorsement of these romance conventions might be explained by their personal preferences for partners and relationships. Specifically, we predicted that the preference for these conventions would be greater among women with a stronger desire to find a committed and invested partner.</p> <p>We found women’s desire for an invested partner was indeed correlated with a greater preference for these conventions. This preference was also stronger among those who favoured a long-term committed relationship and disfavoured short-term casual sexual relationships.</p> <p>We also investigated women’s attraction to dominant men, since these conventions require men to take the lead and play a more active role in romantic encounters. As predicted, women’s attraction to more dominant characteristics in a partner – such as being assertive and powerful – was also correlated with a greater preference for these conventions.</p> <h2>But is it sexist?</h2> <p><a href="https://link.springer.com/article/10.1007/s11199-016-0628-8?fd=5847139347577468%7C5071078435750678&amp;lp=/dating-women">Previous research</a> has found that sexist attitudes and feminist identity are also relevant.</p> <p>We found women who preferred these romance conventions were less likely to identify as a feminist. They were also higher on <a href="https://psycnet.apa.org/record/2001-00159-001">benevolent sexism</a>, which is a chivalrous form of sexism that idealises women, but also views them as less competent and needing men’s protection. We even found that they were higher on hostile sexism, which is a more overt form of sexism towards women.</p> <p>Importantly, we analysed all these variables together to reveal the strongest predictor of the preference for these romance conventions.</p> <p>We found women’s desire for an invested partner and a long-term relationship no longer accounted for women’s preference for these conventions. However, women who were less inclined to short-term casual sexual relationships were still more likely to prefer these conventions.</p> <p>The strongest predictor of the preference for these conventions was benevolent sexism. This is somewhat unsurprising, since these conventions look very much like expressions of benevolent sexism in a romantic context.</p> <p>Most strikingly, overt or hostile sexism still predicted women’s preference for these conventions.</p> <p>In short, sexism stood out beyond women’s personal preferences for partners and relationships. This ultimately supports this idea that these conventions may be underpinned by sexist attitudes.</p> <h2>Is romance incompatible with gender equality?</h2> <p>Old-fashioned romance might seem benign and even enchanting. But some might find it problematic if it reinforces inequality between women and men in romantic <a href="https://journals.sagepub.com/doi/abs/10.1177/0963721416686213">relationships</a>. We know that even subtle forms of <a href="https://theconversation.com/still-serving-guests-while-your-male-relatives-relax-everyday-sexism-like-this-hurts-womens-mental-health-116728">everyday sexism</a> and <a href="https://theconversation.com/no-chivalry-is-not-dead-but-its-about-time-it-was-174197">benevolent sexism</a> are harmful to women’s wellbeing and success.</p> <p>As society moves towards greater gender equality, we may become increasingly aware of how rigid and restrictive gender roles play out in the context of private relationships.</p> <p>Some might fear that increasing gender equality means the death of romance. But romance among those with diverse genders and sexualities should reassure us that it doesn’t require a universal and pre-determined script.</p> <p>Perhaps a more critical understanding of ourselves might help us relinquish our attachment to following a simplistic formula set by others.</p> <p>Embracing individual differences over inflexible conventions may also allow us the freedom to explore alternatives. We might start to see more egalitarian, or even female-led, romance.<img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/210546/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /></p> <p><a href="https://theconversation.com/profiles/beatrice-alba-126402"><em>Beatrice Alba</em></a><em>, Lecturer, School of Psychology, <a href="https://theconversation.com/institutions/deakin-university-757">Deakin University</a></em></p> <p><em>Image credits: Getty Images</em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/is-traditional-heterosexual-romance-sexist-210546">original article</a>.</em></p>

Relationships

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Charles revives royal tradition at Trooping the Colour

<p>King Charles III revived a royal tradition by riding horseback in the first Trooping the Colour since he was crowned, marking the British sovereign’s official birthday.</p> <p>Although the King’s birthday is officially in November and typically celebrated privately, the ceremonial event on June 18 showcased all the pomp and pageantry expected of royal celebrations, drawing massive crowds to central London.</p> <p>Accompanying 1,500 soldiers, 300 horses and hundreds of musicians, Charles filed the short distance from Buckingham Palace to Horse Guards Parade in St James’ Park for the ceremony viewed by members of the royal family.</p> <p>It was a sight not seen for nearly 40 years, with Queen Elizabeth II being the last reigning monarch to ride in the procession in 1986.</p> <p>Dressed for the occasion, King Charles was wearing a Welsh Guard uniform, with a leek emblem on the collar and green and white plum on his bearskin.</p> <p>He was followed on horseback by various royal colonels including Prime William, also donning a uniform of the Welsh Guard, the regiment he inherited from his father in December 2022. He rode alongside Princess Anne Gold Stick in Waiting and Colonel of the Blues and Royals and Prince Edward, who is Colonel of the London Guards.</p> <p>Behind them was a horse-drawn carriage carrying the Queen, Catherine, Princess of Wales and her children Prince George, Princess Charlotte and Prince Louis. The royal party was joined by a Sovereign’s Mounted Escort of soldiers from the Household Calary’s Life Guards and Blues and Royals.</p> <p>The traditional military spectacle was flooded with well-wishers dressed in fascinators and draped in Union flags ahead of the parade to claim their prime position along the Mall outside the royal residence.</p> <p>Speaking to <em>CNN</em>, broadcaster and royal watcher Bidisha Mamata, said there was “a real sense of celebration”.</p> <p>"The coronation was very serious … there was a lot of medieval pageantry. This is much more military focused. This is so much more about connecting King Charles with his own history in the Marines, the RAF - he has a strong connection to the military," she said.</p> <p>The ceremony saw Queen Camilla join her husband to watch the 1st Battalion Welsh Guards troop their colour in front of hundreds of Guardsmen and officers.</p> <p>The regiment carried out complex battlefield drill manoeuvres to music, with Kensington Palace previously describing the 2022 musical program as having “a distinctly Welsh theme”, with new compositions from the band written accordingly.</p> <p>After the parade, the royal party returned to Buckingham Palace following the same route. They there made a balcony appearance to watch an extended military flypast and greet a sea of royal supporters.</p> <p><em>Image credit: Getty</em></p>

International Travel

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How traditional Indigenous education helped four lost children survive 40 days in the Amazon jungle

<p><a href="https://theconversation.com/profiles/eliran-arazi-1447346">Eliran Arazi</a>, <em><a href="https://theconversation.com/institutions/hebrew-university-of-jerusalem-855">Hebrew University of Jerusalem</a></em></p> <p>The discovery and rescue of <a href="https://www.reuters.com/world/americas/four-missing-colombian-children-found-alive-jungle-sources-2023-06-10/">four young Indigenous children</a>, 40 days after the aircraft they were travelling in crashed in the remote Colombian rainforest, was hailed in the international press as a “<a href="https://www.lemonde.fr/en/international/article/2023/06/11/miracle-in-the-jungle-colombia-celebrates-rescue-of-children-lost-in-amazon-rainforest_6030840_4.html">miracle in the jungle</a>”. But as an anthropologist who has spent more than a year living among the Andoque people in the region, <a href="https://www.academia.edu/100474974/Amazonian_visions_of_Visi%C3%B3n_Amazon%C3%ADa_Indigenous_Peoples_perspectives_on_a_forest_conservation_and_climate_programme_in_the_Colombian_Amazon">conducting ethnographic fieldwork</a>, I cannot simply label this as a miraculous event.</p> <p>At least, not a miracle in the conventional sense of the word. Rather, the survival and discovery of these children can be attributed to the profound knowledge of the intricate forest and the adaptive skills passed down through generations by Indigenous people.</p> <p>During the search for the children, I was in contact with Raquel Andoque, an elder <em>maloquera</em> (owner of a ceremonial longhouse), the sister of the children’s great-grandmother. She repeatedly expressed her unwavering belief the children would be found alive, citing the autonomy, astuteness and physical resilience of children in the region.</p> <p>Even before starting elementary school, children in this area accompany their parents and elder relatives in various activities such as gardening, fishing, navigating rivers, hunting and gathering honey and wild fruits. In this way the children acquire practical skills and knowledge, such as those demonstrated by Lesly, Soleiny, Tien and Cristin during their 40-day ordeal.</p> <p>Indigenous children typically learn from an early age how to open paths through dense vegetation, how to tell edible from non-edible fruits. They know how to find potable water, build rain shelters and set animal traps. They can identify animal footprints and scents – and avoid predators such as jaguars and snakes lurking in the woods.</p> <p>Amazonian children typically lack access to the sort of commercialised toys and games that children in the cities grow up with. So they become adept tree climbers and engage in play that teaches them about adult tools made from natural materials, such as oars or axes. This nurtures their understanding of physical activities and helps them learn which plants serve specific purposes.</p> <figure class="align-center "><img src="https://images.theconversation.com/files/532019/original/file-20230614-31-hrdd5z.png?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px" srcset="https://images.theconversation.com/files/532019/original/file-20230614-31-hrdd5z.png?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=1 600w, https://images.theconversation.com/files/532019/original/file-20230614-31-hrdd5z.png?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=2 1200w, https://images.theconversation.com/files/532019/original/file-20230614-31-hrdd5z.png?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=3 1800w, https://images.theconversation.com/files/532019/original/file-20230614-31-hrdd5z.png?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=1 754w, https://images.theconversation.com/files/532019/original/file-20230614-31-hrdd5z.png?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=2 1508w, https://images.theconversation.com/files/532019/original/file-20230614-31-hrdd5z.png?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=3 2262w" alt="A youg girl holding up an insect as her family works alongside" /><figcaption><span class="caption">A local Indigenous girl on an excursion to gather edible larvae.</span> <span class="attribution"><span class="source">Image courtesy of Eliran Arazi</span>, <span class="license">Author provided</span></span></figcaption></figure> <p>Activities that most western children would be shielded from – handling, skinning and butchering game animals, for example – provide invaluable zoology lessons and arguably foster emotional resilience.</p> <h2>Survival skills</h2> <p>When they accompany their parents and relatives on excursions in the jungle, Indigenous children learn how to navigate a forest’s dense vegetation by following the location of the sun in the sky.</p> <figure class="align-left zoomable"><a href="https://images.theconversation.com/files/532012/original/file-20230614-29-ii5s0u.png?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip"><img src="https://images.theconversation.com/files/532012/original/file-20230614-29-ii5s0u.png?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=237&amp;fit=clip" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px" srcset="https://images.theconversation.com/files/532012/original/file-20230614-29-ii5s0u.png?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=551&amp;fit=crop&amp;dpr=1 600w, https://images.theconversation.com/files/532012/original/file-20230614-29-ii5s0u.png?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=551&amp;fit=crop&amp;dpr=2 1200w, https://images.theconversation.com/files/532012/original/file-20230614-29-ii5s0u.png?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=551&amp;fit=crop&amp;dpr=3 1800w, https://images.theconversation.com/files/532012/original/file-20230614-29-ii5s0u.png?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=692&amp;fit=crop&amp;dpr=1 754w, https://images.theconversation.com/files/532012/original/file-20230614-29-ii5s0u.png?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=692&amp;fit=crop&amp;dpr=2 1508w, https://images.theconversation.com/files/532012/original/file-20230614-29-ii5s0u.png?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=692&amp;fit=crop&amp;dpr=3 2262w" alt="Map of the Middle Caqueta region of Colombia." /></a><figcaption><span class="caption">Map showing where in Colombia the four lost children are from.</span> <span class="attribution"><span class="source"> Gadiel Levi</span>, <span class="license">Author provided</span></span></figcaption></figure> <p>Since the large rivers in most parts of the Amazon flow in a direction opposite to that of the sun, people can orient themselves towards those main rivers.</p> <p>The trail of footprints and objects left by the four children revealed their general progression towards the Apaporis River, where they may have hoped to be spotted.</p> <p>The children would also have learned from their parents and elders about edible plans and flowers – where they can be found. And also the interrelationship between plants, so that where a certain tree is, you can find mushrooms, or small animals that can be trapped and eaten.</p> <h2>Stories, songs and myths</h2> <p>Knowledge embedded in mythic stories passed down by parents and grandparents is another invaluable resource for navigating the forest. These stories depict animals as fully sentient beings, engaging in seduction, mischief, providing sustenance, or even saving each other’s lives.</p> <p>While these episodes may seem incomprehensible to non-Indigenous audiences, they actually encapsulate the intricate interrelations among the forest’s countless non-human inhabitants. Indigenous knowledge focuses on the interrelationships between humans, plants and animals and how they can come together to preserve the environment and prevent irreversible ecological harm.</p> <p>This sophisticated knowledge has been developed over millennia during which Indigenous people not only adapted to their forest territories but actively shaped them. It is deeply ingrained knowledge that local indigenous people are taught from early childhood so that it becomes second nature to them.</p> <p>It has become part of the culture of cultivating and harvesting crops, something infants and children are introduced to, as well as knowledge of all sort of different food sources and types of bush meat.</p> <h2>Looking after each other</h2> <p>One of the aspects of this “miraculous” story that people in the west have marvelled over is how, after the death of the children’s mother, the 13-year-old Lesly managed to take care of her younger siblings, including Cristin, who was only 11 months old at the time the aircraft went down.</p> <figure class="align-center "><img src="https://images.theconversation.com/files/532007/original/file-20230614-19-7q92j0.jpeg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px" srcset="https://images.theconversation.com/files/532007/original/file-20230614-19-7q92j0.jpeg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=1 600w, https://images.theconversation.com/files/532007/original/file-20230614-19-7q92j0.jpeg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=2 1200w, https://images.theconversation.com/files/532007/original/file-20230614-19-7q92j0.jpeg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=450&amp;fit=crop&amp;dpr=3 1800w, https://images.theconversation.com/files/532007/original/file-20230614-19-7q92j0.jpeg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=1 754w, https://images.theconversation.com/files/532007/original/file-20230614-19-7q92j0.jpeg?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=2 1508w, https://images.theconversation.com/files/532007/original/file-20230614-19-7q92j0.jpeg?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=566&amp;fit=crop&amp;dpr=3 2262w" alt="Three Indigenous people in western clothes stood under trees in front of a wide building." /><figcaption><span class="caption">Iris Andoque Macuna with her brother Nestor Andoque and brother-in-law Faustino Fiagama after the two men returned from the search team.</span> <span class="attribution"><span class="source">Iris Andoque Macuna.</span>, <span class="license">Author provided</span></span></figcaption></figure> <p>But in Indigenous families, elder sisters are expected to act as surrogate mothers to their younger relatives from an early age. Iris Andoke Macuna, a distant relative of the family, told me:</p> <blockquote> <p>To some whites [non-Indigenous people], it seems like a bad thing that we take our children to work in the garden, and that we let girls carry their brothers and take care of them. But for us, it’s a good thing, our children are independent, this is why Lesly could take care of her brothers during all this time. It toughened her, and she learned what her brothers need.</p> </blockquote> <h2>The spiritual side</h2> <p>For 40 days and nights, while the four children were lost, elders and shamans performed rituals based on traditional beliefs that involve human relationships with entities known as <em>dueños</em> (owners) in Spanish and by various names in native languages (such as <em>i'bo ño̰e</em>, meaning “persons of there” in Andoque).</p> <p>These owners are believed to be the protective spirits of the plants and animals that live in the forests. Children are introduced to these powerful owners in name-giving ceremonies, which ensure that these spirits recognise and acknowledge relationship to the territory and their entitlement to prosper on it.</p> <figure class="align-center "><img src="https://images.theconversation.com/files/531997/original/file-20230614-15389-7c6oly.JPG?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" sizes="(min-width: 1466px) 754px, (max-width: 599px) 100vw, (min-width: 600px) 600px, 237px" srcset="https://images.theconversation.com/files/531997/original/file-20230614-15389-7c6oly.JPG?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=600&amp;h=400&amp;fit=crop&amp;dpr=1 600w, https://images.theconversation.com/files/531997/original/file-20230614-15389-7c6oly.JPG?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=600&amp;h=400&amp;fit=crop&amp;dpr=2 1200w, https://images.theconversation.com/files/531997/original/file-20230614-15389-7c6oly.JPG?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=600&amp;h=400&amp;fit=crop&amp;dpr=3 1800w, https://images.theconversation.com/files/531997/original/file-20230614-15389-7c6oly.JPG?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;h=503&amp;fit=crop&amp;dpr=1 754w, https://images.theconversation.com/files/531997/original/file-20230614-15389-7c6oly.JPG?ixlib=rb-1.1.0&amp;q=30&amp;auto=format&amp;w=754&amp;h=503&amp;fit=crop&amp;dpr=2 1508w, https://images.theconversation.com/files/531997/original/file-20230614-15389-7c6oly.JPG?ixlib=rb-1.1.0&amp;q=15&amp;auto=format&amp;w=754&amp;h=503&amp;fit=crop&amp;dpr=3 2262w" alt="Woman in pink t-shirt sat on chair inside." /><figcaption><span class="caption">Raquel Andoke, a relative of the missing children and friend of the author.</span> <span class="attribution"><span class="source">Image courtesy of Eliran Arazi</span>, <span class="license">Author provided</span></span></figcaption></figure> <p>During the search for the missing children, elders conducted dialogues and negotiations with these entities in their ceremonial houses (<em>malocas</em>) throughout the <a href="https://www.researchgate.net/figure/Middle-and-Lower-Caqueta-River-region-State-of-Amazonas-Colombia-Map-from_fig1_255580310">Middle Caquetá</a> and in other Indigenous communities that consider the crash site part of their ancestral territory. Raquel explained to me:</p> <blockquote> <p>The shamans communicate with the sacred sites. They offer coca and tobacco to the spirits and say: “Take this and give me my grandchildren back. They are mine, not yours.”</p> </blockquote> <p>These beliefs and practices hold significant meaning for my friends in the Middle Caquetá, who firmly attribute the children’s survival to these spiritual processes rather than the technological means employed by the Colombian army rescue teams.</p> <p>It may be challenging for non-Indigenous people to embrace these traditional ideas. But these beliefs would have instilled in the children the faith and emotional fortitude crucial for persevering in the struggle for survival. And it would have encouraged the Indigenous people searching for them not to give up hope.</p> <p>The children knew that their fate did not lie in dying in the forest, and that their grandparents and shamans would move heaven and earth to bring them back home alive.</p> <p>Regrettably, this traditional knowledge that has enabled Indigenous people to not only survive but thrive in the Amazon for millennia is under threat. Increasing land encroachment for agribusiness, mining, and illicit activities as well as state neglect and interventions without Indigenous consent have left these peoples vulnerable.</p> <p>It is jeopardising the very foundations of life where this knowledge is embedded, the territories that serve as its bedrock, and the people themselves who preserve, develop, and transmit this knowledge.</p> <p>Preserving this invaluable knowledge and the skills that bring miracles to life is imperative. We must not allow them to wither away.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important;" src="https://counter.theconversation.com/content/207762/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><a href="https://theconversation.com/profiles/eliran-arazi-1447346">Eliran Arazi</a>, PhD researcher in Anthropology, Hebrew University of Jerusalem and the School for Advanced Studies in the Social Sciences (Paris)., <em><a href="https://theconversation.com/institutions/hebrew-university-of-jerusalem-855">Hebrew University of Jerusalem</a></em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/how-traditional-indigenous-education-helped-four-lost-children-survive-40-days-in-the-amazon-jungle-207762">original article</a>.</em></p> <p><em>Images: Getty</em></p>

Caring

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Bride and groom follow hilarious family tradition by swapping wedding outfits

<p>A newly married bride has decided to follow in her parents' hilarious footsteps by swapping her wedding day outfit with her new husband. </p> <p>Rosie Joyce, a fashion and lifestyle influencer, documented her special day online, with her picturesque wedding drawing in thousands of views. </p> <p>However, the picture perfect wedding took a jovial turn when Rosie and her husband Justin emerged in each others' wedding attire.</p> <p>Rosie drew inspiration from her parents, who started the tradition on their wedding recovery day, with Rosie's dad coming out in her mother's white wedding dress, while her mum donned Rosie's father's tux. </p> <div class="embed" style="font-size: 16px; box-sizing: inherit; margin: 0px; padding: 0px; border: 0px; vertical-align: baseline; outline: none !important;"><iframe class="embedly-embed" style="box-sizing: inherit; margin: 0px; padding: 0px; border-width: 0px; vertical-align: baseline; width: 610px; max-width: 100%; outline: none !important;" title="tiktok embed" src="https://cdn.embedly.com/widgets/media.html?src=https%3A%2F%2Fwww.tiktok.com%2Fembed%2Fv2%2F7234723167137205522&amp;display_name=tiktok&amp;url=https%3A%2F%2Fwww.tiktok.com%2F%40rosiewheeler92%2Fvideo%2F7234723167137205522%3Fembed_source%3D71223855%252C121331973%252C120811592%252C120810756%253Bnull%253Bembed_masking%26refer%3Dembed%26referer_url%3Ddk79lclgtez2i.cloudfront.net%252FGVtpj6u%253Fapp%253D1%26referer_video_id%3D7234723167137205522&amp;image=https%3A%2F%2Fp16-sign-sg.tiktokcdn.com%2Fobj%2Ftos-alisg-p-0037%2FoAoQgDkDRYdIkAzbNowZzuM8FpKnEB8VQTfBsf%3Fx-expires%3D1684998000%26x-signature%3DwPzyFwqR8d1f6xQ5i%252F8OdYfm2f4%253D&amp;key=59e3ae3acaa649a5a98672932445e203&amp;type=text%2Fhtml&amp;schema=tiktok" width="340" height="700" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe></div> <p>“I grew up obsessed with these photos! How did we do?” Rosie wrote in her video. “We wanted to recreate the photos and surprise everyone on our recovery day.”</p> <p>In their recreation, Justin wore Rosie's white strapless gown and Rosie dressed in Justin's wedding day suit as they snapped some adorable photos. </p> <p>The big reveal went viral online, with Rosie documenting their story in a TikTok which has over 10 million views. </p> <p>One viewer said they were "Obsessed!" with the photos, while another praised Rosie's new look, saying “You absolutely ate it up in that suit, my god.”</p> <p>And while many commenters pointed out that as darling as Rosie and her hubby looked, the real stars of this TikTok show were her parents.</p> <p>“Your parents hair?? The drinks?? The cig?? Perfection” wrote one.</p> <p>“Your Dad looks like Neil Diamond in his early years,” pointed out another, while another viewer thought "it was a deleted scene from <em>Parent Trap</em>,” noting her father's resemblance to Dennis Quaid. </p> <p>Other viewers were quick to comment on how reflective and sweet the recreation photos were, with one person writing, "This is such a cool tradition to carry on!! Absolutely love this."</p> <p>Another viewer summed up Rosie and Justin's adorable relationship, writing, "The fact that your new hubby loved the idea shows you found the one."</p> <p><em>Image credits: TikTok</em></p>

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Picking up a King Charles III coronation commemorative plate? You’re buying into a centuries-old tradition

<p>Mugs and plates celebrating the coronations, marriages and deaths of British royalty are not unusual sights in the Australian home. With the forthcoming coronation of King Charles III on May 6, such memorabilia cluttering our cupboards are only likely to increase. </p> <p>Guides to “<a href="https://www.houseandgarden.co.uk/article/king-charles-coronation-memorabilia-2023">the best King Charles III memorabilia</a>” are already advising what souvenirs to buy, including commemorative coins, biscuit tins, tea towels, plates and, of course, mugs. </p> <p>Yet the royal souvenir is not a recent invention.</p> <h2>History of the royal mug</h2> <p>The tradition of celebrating royal events with a mug or drinking vessel dates to at least the 17th century when the current king’s ancestor and namesake, Charles II, was restored to the English throne in 1660-1. </p> <p>Several mugs and cups produced at the time have survived and depict the “<a href="https://www.historyextra.com/period/stuart/charles-ii-guide-restoration-why-merry-monarch-how-many-children-rule/">merry monarch</a>”.</p> <p>The restoration of Charles II (after his father Charles I had been executed by order of parliament in 1649) was greeted with rejoicing throughout England, Scotland and Ireland. </p> <p>The famous social climber and diarist Samuel Pepys embodied the general feeling of this time when he wrote that on the day of Charles II’s coronation he watched the royal procession with wine and cake and all were “<a href="https://www.pepysdiary.com/diary/1661/04/22/">very merry</a>” and pleased at what they saw.</p> <p>Drinking and eating in celebration may account for why mugs and plates were, and remain, such popular forms of royal memorabilia; they were used to <a href="https://stuarts.exeter.ac.uk/education/objects/delftware-cup-c-1661/">drink loyal toasts</a> of good health to the monarch on special days of celebration. </p> <p>While a strong ale was the preferred liquid for 17th-century toasts, as the British Empire expanded tea drinking became a common pastime. Teacups became popular royal souvenirs during the reign of Queen Victoria in the 19th century.</p> <h2>Fostering support</h2> <p>The earthenware mugs made for Charles II’s coronation were relatively inexpensive, but not produced on a mass scale. </p> <p>With the industrial revolution of the 19th century and the rise of souvenir culture, royal memorabilia in all forms became more <a href="https://theconversation.com/royal-family-why-even-a-charles-and-diana-divorce-mug-is-important-for-the-monarchy-176588">popular and widespread</a>. </p> <p>Since 1900, royal births, deaths, marriages and coronations have been big money for manufacturers of royal memorabilia.</p> <p>The pitfalls of mass production were realised in 1936 when Edward VIII abdicated from the throne just months before his planned coronation in May 1937. Manufacturers were stuck with <a href="https://trove.nla.gov.au/newspaper/article/178313173?searchTerm=%22coronation%20mug%22">thousands of mugs</a>, plates and other items celebrating the coronation of a king that would not happen. </p> <p>Many of these mugs still made their way out to the market, while other manufacturers such as Royal Doulton <a href="https://www.britishmuseum.org/collection/object/H_2012-8022-5-a-c">adapted existing designs</a> and used them for the coronation of his brother, George VI.</p> <p>English monarchs were not the only royals to encourage the use of their image on objects collected, worn or used by their subjects. </p> <p>Renaissance Italian princes popularised the <a href="https://www.metmuseum.org/exhibitions/listings/2016/renaissance-portrait-medals/exhibition-themes">portrait medal</a> and the Holy Roman Emperor and King of Spain, Charles V, fostered support in his vast territories using mass-produced medallions <a href="https://www.metmuseum.org/art/collection/search/197126">bearing his image</a>.</p> <p>Objects with images of royalty served similar functions in the 20th century. Australian school children were often <a href="https://trove.nla.gov.au/newspaper/article/141777602?searchTerm=%22coronation%20mug%22">given medals</a>to commemorate coronations, while children in England were gifted pottery mugs to drink to the sovereign’s health. </p> <p>When Elizabeth II was crowned in 1953, <a href="https://www.liverpoolmuseums.org.uk/artifact/coronation-of-hm-queen-elizabeth-ii">English children</a>received mugs, tins of chocolate and a spoon or coin.</p> <h2>Measuring popularity</h2> <p>Royal memorabilia don’t just foster support but act as a barometer of the popularity of the royal family around the globe. </p> <p>Coronation mugs became popular in the reign of Charles II in 1661 because these objects captured the joyous feeling of a nation that had endured 20 years of warfare and political chaos.</p> <p>Support for the royal family has often been shown through royal weddings and marriages: plates depicting Charles II and his Portuguese bride, Catherine of Braganza, were made to celebrate their union in 1662.</p> <p>Recently a <a href="https://www.smithsonianmag.com/smart-news/metal-detectorist-discovers-rare-gold-pendant-celebrating-henry-viiis-first-marriage-180981557/">gold pendant</a> inscribed with the initials of Henry VIII and his first wife, Catherine of Aragon, likely worn by a supporter, was also discovered.</p> <p>For Prince William and Kate Middleton’s highly anticipated wedding in 2011, thousands of types of mundane and wacky <a href="https://www.latimes.com/entertainment/gossip/la-et-royal-wedding-souvenirs-pictures-photogallery.html">souvenirs</a> were produced, such as plates, mugs, magnets, graphic novels, toilet seat covers and PEZ dispensers.</p> <p>Over 1,600 lines of official merchandise were produced for the marriage of Princes Charles to Lady Diana Spencer in 1981. <a href="https://issuu.com/accpublishinggroup/docs/june_july_2022_mag/s/15960301">Less than 25 lines</a> were produced for Charles’ unpopular second marriage to Camilla Parker Bowles in 2005.</p> <p>While Charles may not be <a href="https://www.forbes.com/sites/danidiplacido/2023/03/01/celebrities-dont-care-to-perform-for-king-charles-iii/?sh=56487b7a20f8">as popular</a> as his mother, coronation fever has most definitely taken hold in the United Kingdom. Royal fans are set to spend £1.4 billion (A$2.6 billion) on <a href="https://www.thesun.co.uk/money/21911733/shoppers-spend-billion-king-coronation-may/">coronation parties and souvenirs</a>. </p> <p>The availability of coronation souvenirs and party supplies in Australia is somewhat more limited – perhaps an indicator of Australia’s diminishing appetite for the royal family amid increased calls for another <a href="https://www.abc.net.au/news/2022-12-24/king-charles-australias-head-of-state-alternative-republic/101470156">vote on a republic</a>.</p> <p><em>Image credits: Getty Images</em></p> <p><em>This article originally appeared on <a href="https://theconversation.com/picking-up-a-king-charles-iii-coronation-commemorative-plate-youre-buying-into-a-centuries-old-tradition-200646" target="_blank" rel="noopener">The Conversation</a>. </em></p>

Home & Garden

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What to expect at King Charles’s coronation: The details and traditions, explained

<h2>The coronation of King Charles</h2> <p>All eyes will be on England for King Charles’s coronation this spring – and not just across the pond. Just as millions around the world watched the UK’s biggest royal weddings and Queen Elizabeth’s funeral, we’ll be doing the same with this event. But we might have a few more questions than our British friends about all the pomp and circumstance. Where do these traditions come from, and how are they being adapted for a new monarch, the first to be crowned in Britain in 70 years?</p> <p>“The coronation has traditional, religious and symbolic significance,” says royal expert Nicoletta Gullace, an associate professor of history at the University of New Hampshire who specialises in modern British history. “It is the moment the crown is placed upon the king’s head, and it signifies Charles’s authority in a long line of rulers ostensibly going back to the time of William the Conqueror in 1066.”</p> <p>In addition to the ceremony itself, there will be plenty of festivities – but not quite to the extent we’ve seen at other royal events, including Queen Elizabeth’s coronation back in 1953. “Charles wants to have a ‘slimmed-down monarchy,’ so he is trying to avoid the appearance of extravagance,” Gullace says. Still, no one does royal celebrations like the Brits, so no doubt the festivities will be filled with all the grandeur we’ve come to expect.</p> <p>Let’s delve into what you can expect from King Charles III’s coronation, from the timeline of events to the history of the rituals and the crown jewels, as well as the potential snubs and drama. (Harry and Meghan, we’re looking at you!) Plus, find out who from the British royal family tree will be there, what Queen Camilla’s coronation crown will be like and if King Charles III’s role in government will change after the big day.</p> <h3>When is King Charles’s coronation?</h3> <p>King Charles’s coronation date is Saturday, May 6, 2023. “Plans for the coronation of Charles III and his Queen Consort Camilla have been underway for a long time under the code name Operation Golden Orb,” says historian and author Tony McMahon.</p> <h3>How long will it take for Charles to be coronated?</h3> <p>“The coronation will be much shorter than the three-hour royal marathon Queen Elizabeth II endured,” McMahon says. “There’s clearly a sense that attention spans are not what they once were. Shorter will be better.” Expect the ceremony to last an hour or two max. The celebratory events, however, will continue through Monday, May 8.</p> <p>Interestingly, May 6 is also the birthday of Prince Harry’s son, Archie, who will be turning 4 years old. It is also the date that the late Princess Margaret (Queen Elizabeth’s sister) married Antony Armstrong-Jones, as well as the wedding anniversary of Camilla’s daughter, Laura.</p> <h3>Why did the royal family wait so long to have a coronation?</h3> <p>It’s a tradition that dates back centuries. “Shortly after the previous king or queen dies, the new monarch is proclaimed at St. James’s Palace and throughout the kingdom, but there is a gap between that event and the coronation,” McMahon says. “That doesn’t mean we are without a sovereign. The Latin phrase rex nunquam moritur applies in these circumstances, which broadly translates as ‘the king never dies.’ So, we have a monarch – it’s just that a crown has yet to be popped on their head.”</p> <p>Queen Elizabeth’s coronation was 18 months after the death of her father, so the gap between Charles’s accession to the throne upon her death on September 8, 2022, and his coronation isn’t unusual or particularly long, McMahon says. In fact, it’s quite a bit shorter, at just around eight months.</p> <p>“The reason for a gap between the accession and coronation is the requirement for a period of respectful mourning, and on the more practical side, getting things organised for the big day,” McMahon says. “If anything, coronations have become bigger logistical nightmares [starting] in the 20th century. Getting guests to Westminster Abbey from all over the world was not a concern for a medieval monarch.” Queen Elizabeth’s coronation in 1953 was the first to be televised, which added considerations for cameras, lighting and audio.</p> <h3>Will the coronation be televised?</h3> <p>Absolutely. Prince Philip, Queen Elizabeth’s husband, famously championed televising her coronation, and major royal events have been standard viewing ever since. In addition to the BBC in England, many international news channels will likely televise the event. (No official announcements have yet been made.) You’ll probably also be able to watch it online via live streaming.</p> <p>But King Charles’s coronation probably won’t come close to the recent royal weddings in terms of viewership numbers.</p> <p>“Given the Queen’s Platinum Jubilee last summer, her extremely long funeral event and all of Prince Harry’s Netflix specials and book talks, people may be royaled out,” Gullace says. King Charles also doesn’t have the same popularity as the younger royals or the late queen.</p> <h2>What will happen at the coronation?</h2> <p>The coronation isn’t just a political event – it’s also a religious ceremony. “King Charles is literally being anointed as God’s chosen ruler,” McMahon says. “That may seem weird to us today in the 21st century, but it’s still what legitimises having a monarch.” At the ceremony, Charles will be affirmed as the head of the Church of England, and his power as the symbolic ruler of the realm will be solidified, Gullace says. “It is a solemn occasion, but it will be accompanied by a festive public holiday, a pop concert, a light show at Windsor Castle, extended pub hours and community luncheons,” she says. Here’s a full timeline of the events.</p> <h3>The procession to Westminster Abbey</h3> <p>From Buckingham Palace, “King Charles and Queen Consort Camilla will process to Westminster Abbey through central London,” McMahon says. This is known as the King’s Procession. Westminster Abbey, by the way, also hosted Queen Elizabeth and Prince Philip’s wedding, Prince William and Kate Middleton’s wedding and the queen’s funeral – and it is the spot for royal coronations. “The first coronation at Westminster Abbey was in 1066, when William the Conqueror [who invaded England from Normandy] was crowned king,” says royal expert and author Marlene Koenig. “Charles will be the 40th monarch crowned at the abbey.”</p> <p>Fun fact: Only two kings since 1066 were not crowned – Edward V, who reigned for two months in 1483 before mysteriously vanishing, and Edward VIII, who abdicated in 1936. Having King Charles’s coronation here connects him with his ancestors through the ritual and the place where it will be held, Gullace says.</p> <h2>The coronation ceremony</h2> <p>The ceremony itself has been largely the same since medieval times. “The service is defined in a medieval Latin manuscript called the Liber Regalis, basically a manual for a coronation, which is first and foremost a religious service,” Koenig says. The Archbishop of Canterbury, the head of the Church of England, will anoint King Charles with holy oil, and he will swear to uphold the Christian faith and the laws of England.</p> <p>After taking the oath and being anointed, Charles will be given the orb, coronation ring and sceptre, which symbolise his divinely ordained role as king of the United Kingdom. He will then be crowned – but not quite in the same way as the last king. “Back in 1937, the late Queen Elizabeth’s father King George VI was [also] crowned as Emperor of India, King of the Union of South Africa, the dominions of Canada and Australia, and all the colonies in the empire,” McMahon says. “Charles will be king of a lot less. He may be the last British head of state in some countries where sentiment is growing for a president.”</p> <h3>A representation of other faiths</h3> <p>This will be a change from previous coronations. “King Charles III is the head of the Church of England, but he’s always been keen to position himself as a royal for all faiths,” he says. “There are going to be more representatives of faiths this time round, other than the Church of England. So, expect to see leaders from the Muslim, Hindu, Jewish, Sikh and Roman Catholic faiths playing some kind of role.”</p> <h2>Prince William’s tribute to the king</h2> <p>Only Prince William, as heir to the throne, will pay homage to the king, but none of the other royal dukes will, as they did in previous coronations. “Charles scrapped this to avoid Andrew and Harry having a role in the coronation,” Koenig says. (Charles’s brother Prince Andrew, Duke of York, was involved in a sexual-assault scandal and stripped of his royal duties; and Prince Harry, Duke of Sussex, relinquished his royal duties.)</p> <p>However, the decision also excludes the other royal dukes, the Duke of Gloucester and the Duke of Kent, from paying homage. Prince Edward, Charles’s youngest brother, who was just given the title Duke of Edinburgh, will also unfortunately be left out because of the new rule.</p> <p>What does paying homage entail? “William will say, ‘I, William, Prince of Wales, do become your liege man of life and limb, and of earthly worship; and faith and truth I will bear unto you, to live and die against all manner of folks. So help me God,’” Koenig says.</p> <h2>Camilla’s anointing</h2> <p>“Camilla, queen consort, will also be anointed with holy oil and crowned,” McMahon says. Interestingly, only female consorts are crowned at coronations, not male consorts. “We are used to the image of Queen Elizabeth II sitting alone in 1953 while Prince Philip watched, but this coronation will see two crownings, not just one,” McMahon explains. “Camilla will be crowned in a similar way to the queen mother in 1937, when she sat alongside King George VI.”</p> <p>Although public sentiment has shifted in Camilla’s favour over the last few decades, since the death of Charles’s first wife, Princess Diana, there’s still a major question remaining. “One mystery will be whether Charles dares to drop the word consort from Camilla’s royal title, making her queen of the realm,” Gullace says. As a second wife, she didn’t automatically receive that title.</p> <p>Camilla’s family may also have a role in the ceremony. “There were reports that the queen’s five grandchildren would carry the canopy, normally carried by duchesses, for the anointing, but this has not been confirmed,” Koenig says. “Her two children and son-in-law will, of course, have prominent seating.”</p> <h3>The procession to Buckingham Palace</h3> <p>“The coronation will be followed by a procession back to Buckingham Palace,” McMahon says. Called the Coronation Procession, this ceremonial parade will be a larger event than the one that brought Charles and Camilla to the abbey. The newly crowned couple will also be joined by other members of the royal family.</p> <h2>The balcony appearance</h2> <p>Next up: the grand finale. “It’s all rounded off with the obligatory balcony appearance and lots of waving to the adoring crowds below,” McMahon says. The big question: Who will be on the balcony? As Charles wants to streamline the monarchy, it’s likely only the working royals who will join the king and queen, as with the Queen’s Jubilee in 2022. This will include William, Kate and their children, Charles’s sister Princess Anne, and Prince Edward and his wife, Sophie. Several of Queen Elizabeth’s cousins, including the previously mentioned Dukes of Gloucester and Kent, who are also working royals, are likely to appear as well.</p> <p>“People will probably want to see who is on the balcony when the Red Arrows have their fly-over, but the assurance that everything will be ‘slimmed down’ and economical is unlikely to raise expectations,” Gullace says.</p> <h2>Coronation weekend</h2> <p>The fun’s not over yet! If Saturday marks the formal, solemn occasion, Sunday is the day to party. “On Sunday, May 7, there will be a dazzling coronation concert at Windsor Castle with big-name rock, pop and music stars,” McMahon says. The concert will lead up to “Lighting Up the Nation,” which will feature illuminated famous locations around the UK. “As was the case with the late queen’s jubilees, expect a surfeit of laser and drone displays, which are fast becoming a hallmark of major royal occasions,” McMahon says. “Plus, the more traditional fireworks and lots of military bands crashing cymbals, banging drums and droning bagpipes.”</p> <p>Throughout the weekend, people will also be organising street parties called Coronation Big Lunches in their communities to connect with their neighbours and partake in the revelry. In part to facilitate this, Monday, May 8, will be a holiday in the UK. In addition, “people are being encouraged to do good deeds in their communities, described as ‘Big Help Out’ activities,” McMahon says. “The idea is to make the coronation something more community-focused as opposed to a display of aristocratic baubles.”</p> <h3>What royal traditions will King Charles’s coronation incorporate?</h3> <p>All the royal coronation regalia hold special significance. These items are used to display the longevity of the ritual, Gullace explains. “The big day will see the coronation regalia brought out of the glass cases and put to their intended use, instead of being gawped at by tourists in the Tower of London,” McMahon says. And while it’s not part of the royal coronation traditions, King Charles will probably wear the ring on his pinky that he always wears.</p> <h2>The coronation chair</h2> <p>King Charles won’t sit on the actual throne until after he is crowned. For most of the ceremony, he will be perched on this 700-year-old wooden chair. Made for King Edward I in 1296, it is normally kept at Windsor Castle’s St. George’s Chapel. The chair originally contained the legendary Stone of Scone, a large rock that was seized from Scotland. “In 1996, the government agreed to return the stone to Scotland,” Koenig says. “The agreement to return the Stone of Scone more than 700 years after it was taken by Edward I included the proviso that it would be brought to London for the coronation of a monarch.” The stone will be reunited with the chair for King Charles’s coronation, for the first time since 1996.</p> <h3>The crown</h3> <p>King Charles will wear the same crown as the queen did at her coronation. Only used at the actual moment of crowning, St Edward’s Crown is a “copy” made in 1661 for King Charles II, as the earlier medieval crown was destroyed when the monarchy was briefly overthrown by a rebellion led by Oliver Cromwell in the 17th century. Made of gold and set with gemstones including rubies, sapphires and amethysts, King Charles’s coronation crown weighs in at a whopping 2.2kg.</p> <p>“Charles III will be the seventh monarch to wear it, and this will be the only time he wears this crown,” Koenig says. “For the rest of the service, he will wear the Imperial State Crown, which was made for King George VI’s coronation and last seen on Queen Elizabeth II’s casket.”</p> <h3>The coronation spoon</h3> <p>This medieval utensil isn’t something the king will be eating with! “The coronation spoon is the oldest crown jewel, as it survived Cromwell’s destruction of royal regalia,” McMahon says. Luckily, it was sold instead of being melted down with all the other royal gold. “It dates back to the 12th century and is used to anoint the king with holy oil – the most sacred part of the whole ceremony.” The spoon is the only piece of royal goldsmith’s work still in existence from the 12th century; it was later set with pearls when it was returned to the monarchy, post-Cromwell.</p> <h2>The orb and sceptre</h2> <p>These items represent the sovereignty of the monarch, and both date from 1661, like St Edward’s Crown. “The sceptre is a magnificent piece of bling that includes the largest colourless cut diamond in the world, one of several king-sized diamonds cut from the mega Cullinan Diamond discovered in 1905 in present-day South Africa,” McMahon says. The diamond was added to the sceptre in 1911. Representing the Christian world, the orb will be held by the monarch in his right hand. Topped with a cross, it contains diamonds, rubies, emeralds, sapphires and pearls.</p> <h3>Camilla’s crown</h3> <p>“Camilla will be the first consort in several centuries to not have a new crown for the coronation,” Koenig says. “She will wear Queen Mary’s coronation crown, the consort of George V, Charles’s great-grandparents.” Created for the 1911 coronation, the crown will be altered somewhat for Camilla. According to McMahon, three of the Cullinan diamonds will be inserted and some of the crown’s arches will be removed to create a different look.</p> <p>Notably, the revised crown will leave out another stone that was in the original 1911 version: the supposedly cursed Koh-i-Nur diamond, which was taken from India in 1849 and seen as a symbol of conquest. This is an attempt by Charles and Camilla to distance themselves from the British monarchy’s history of colonialism. However, the Cullinan diamond is not without its own controversy: It was a “gift” from South Africa, another former British colony.</p> <h2>The coronation emblem</h2> <p>Charles has a new emblem for his coronation, which will be used on flags, online materials and other branded merchandise for the event. Created by British designer Sir Jony Ive, the emblem represents Charles’s longstanding love of nature and conservation, and incorporates the British symbols of St. Edward’s Crown and the Union Jack flag’s red, white and blue colour scheme. Using illustrations of flowers from the four nations of the United Kingdom, the emblem features the rose of England, the thistle of Scotland, the daffodil of Wales and the shamrock of Northern Ireland.</p> <h3>The pomp and circumstance</h3> <p>Although the coronation has followed the same basic ceremony for a thousand years, the grandeur we associate with the event is a relatively recent tradition. “The type of grandiose public pageantry and national holiday we enjoy today dates back to the late 19th century,” Gullace says. “At this time, the palace became adept at putting on magnificent public spectacles to enhance the prestige of the crown.”</p> <h2>Who will perform at the coronation?</h2> <p>During the ceremony itself on May 6, the music will feature 12 new orchestral, choral and organ pieces commissioned for the event – including the coronation anthem from famed Broadway composer Andrew Lloyd Webber. Expect Greek Orthodox music as well, as a tribute to Charles’s father, Prince Philip, who was born in Greece.</p> <p>The party really gets started, though, with a pop concert the next day at Windsor Castle, which will be broadcast on the BBC; 5,000 pairs of tickets will also be released to the public and drawn by lottery. But the lineup hasn’t yet been announced, and Charles reportedly has had issues securing entertainers for the event. Adele, Harry Styles, Ed Sheeran and the Spice Girls all declined the palace’s request to perform. Some of the artists said they had conflicts or were on tour, but several top choices, including Adele, were reported not to have gigs that day, Gullace notes.</p> <p>In addition to famous musicians, “there will also be some singing by the Coronation Choir, created from community groups and amateur singers reflecting the UK’s diverse population,” McMahon says. The choral group will include refugee choirs, LGBTQ+ singers and deaf signing choirs.</p> <h3>Who will attend the royal coronation?</h3> <p>An astonishing 8,000 people attended Queen Elizabeth’s coronation – even though Westminster Abbey only seats about 2,200 people, McMahon says. Extra grandstands with tiered seating needed to be built to fit everyone. But that won’t be the case for Charles, who is keeping costs top of mind. “This time, the numbers will be kept down to around 2,000 – so, no massive building work for this coronation,” McMahon says. So, who will snag a seat?</p> <h3>Heads of state</h3> <p>“We can expect the ceremony to be attended by nobility, heads of state, eminent clergy and likely a smattering of ordinary Britons who have contributed in exceptional ways to British well-being, such as nurses, military personnel and activists promoting causes dear to Charles,” Gullace says.</p> <p>The royalty of Europe – and the world – will likely show up, including the royal houses of Norway, Sweden, Denmark, the Netherlands, Belgium, Spain and Luxembourg, McMahon says. “Prince Albert and Princess Charlene of Monaco were the first Euro-royals to RSVP,” he says. “From Japan, Crown Prince Akishino and Crown Princess Kiko will also be there.” Political leaders of the Commonwealth nations (which used to be ruled by Britain) – including Nigeria, Australia, Canada, Bangladesh, Malta and the Bahamas – will also attend, according to McMahon.</p> <h3>A few lucky citizens</h3> <p>Will any regular people get to attend the coronation? Yes – but only in certain circumstances. “Up until the start of February 2023, members of the public were invited to apply to be at the coronation if they could prove that a relative had taken part in a previous coronation. This is an ancient, 700-year-old tradition,” McMahon says. “They were told to apply to the newly created Coronation Claims Office. Back in 1953, a body called the Court of Claims considered similar requests.”</p> <h2>The royal family</h2> <p>Of course, the various members of royal family, including Queen Elizabeth’s grandchildren, will be there, and it’s incredibly important for the monarchy to present a strong, unified front. As the next in line to the throne, Prince William will be front and centre in the audience, and as noted earlier, he will also be part of the ceremony. The big question, of course is whether Prince Harry will show up. The Duke and Duchess of Sussex have received a formal invitation, and some sources say the couple is working out the terms of their attendance – including whether they will get to appear on the balcony of Buckingham Palace, which is now supposed to be a privilege for working royals.</p> <p>McMahon’s prediction? “They’ve hardly endeared themselves to the royal family,” he says, referencing the couple’s recent Netflix series and Harry’s tell-all memoir, Spare, which were both critical of Harry’s family and the institution of the monarchy. “They will either opt to miss the big day or, if they turn up, they won’t get front-row seats. The royals are experts at calculated snubs, and the Sussexes will no doubt sense the lingering displeasure of ‘The Firm’ if they make an appearance.”</p> <h3>Who won’t attend the royal coronation?</h3> <p>Besides the question of Meghan and Harry, the limited seating may mean that some of Britain’s nobility will be excluded from the ceremony guest list. “Not all members of the aristocracy will be invited,” Gullace says, “and those who are not will feel snubbed.”</p> <p>Prince William’s older children, Prince George and Princess Charlotte, will likely attend, with George possibly having a role in the ceremony, since he’s the future heir to the throne. But 4-year-old Prince Louis didn’t attend the queen’s funeral service, so it’s possible he might skip the coronation as well. Harry and Meghan’s children, the newly titled Prince Archie and Princess Lilibet, have reportedly not been invited (at least not yet).</p> <p>One additional question mark is US President Joe Biden. Although an anonymous Time magazine source claimed Biden is “unlikely” to attend, the White House confirmed to People magazine that “the US will be represented at the coronation,” but declined to say more “regarding presidential travel or regarding a potential delegation at this time.” If Biden himself won’t be there, someone else (maybe First Lady Jill Biden?) will go in his stead.</p> <h3>What will happen after the coronation?</h3> <p>After the coronation and the celebratory concert the next day, “there will be a bank holiday on Monday, with the option to get involved in parades, street parties and other celebratory events,” McMahon says. “Some may simply choose to have a nice day off.” A bank holiday is basically a national holiday in which banks and businesses are closed, and it will be seen as a treat from the new king to his people.</p> <p>But what about the new monarch and his family: Will King Charles’s role change in any way? “No one’s role will change – this is a formal service where the king and queen are crowned,” Koenig says. But plans have already been put in place to shore up the roles and importance of working members of “The Firm,” including Prince Edward, Princess Anne and Prince William.</p> <p>Plus, Charles will try to be a “modern” monarch, pursuing serious public service and causes such as environmental conservation. He’ll want to be seen as useful, practical and restrained, so he’s unlikely to have any other flashy events like the coronation anytime soon. “Charles will be 75 in November and could have a service of Thanksgiving, but with the coronation in the same year, perhaps not,” Koenig says. “Apart from state dinners and the annual Trooping the Colour ceremonies [on June 17], there will be no other event similar to the coronation.”</p> <p>Due to his probable short reign, he’s unlikely to leave the same mark as Queen Elizabeth’s legacy. But he’ll want to be remembered as the king who successfully transferred the monarchy to the next generation of the 21st century and beyond.</p> <p><em>Image credits: Getty Images</em></p> <p><em>This article originally appeared on <a href="https://www.readersdigest.co.nz/culture/what-to-expect-at-king-charless-coronation-the-details-and-traditions-explained?pages=1" target="_blank" rel="noopener">Reader's Digest</a>. </em></p>

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10 royal baby traditions that will surprise you

<p>There’s always a bit of a buzz in the air when a friend or family member is expecting, but when it comes to the royal family, “a bit of buzz” is, well… a bit of an understatement. We all have our own special traditions when a new bundle of joy arrives, but we’ve got nothing on the Windsors!</p> <p>Here are 10 royal baby traditions we never knew existed.</p> <ol> <li><strong>At-home births </strong>– Historically speaking, royals deliver their babies in the comfort of their own home. All of the Queen’s children were born at either Buckingham Palace or Clarence House. It wasn’t until her children had babies that the births began to take place in hospital.</li> <li><strong>No dads allowed</strong> – Up until the birth of Prince Charles, no men were allowed in the room during the delivery.</li> <li><strong>No commoners</strong> – Previously, if the spouse of the royal family member was a commoner, their parents (the baby’s grandparents) would often be disregarded. Of course, nowadays this has changed.</li> <li><strong>Birth announcement</strong> – The Duke and Duchess of Cambridge broke custom when they announced Prince George’s arrival via email and Twitter before the traditional easel bearing the announcement was placed in front of Buckingham Palace.</li> <li><strong>Gun salutes </strong>– When a royal baby arrives, they arrive with a bang – literally. Upon their birth, there’s a 62-gun salute from the Tower of London. Oh, and a 41-gun salute from Green Park, too.</li> <li><strong>Many names</strong> – We commoners usually have just one middle name (if we have one at all) but royal babies are typically given three to four first names, e.g. Princess Charlotte Elizabeth Diana and Prince William Arthur Philip Louis.</li> <li><strong>No surname</strong> – For centuries, royal babies were never given a last name, but were rather known by the country they ruled. This was tradition until King George V decreed in 1917 that the family’s surname would be Windsor. Today, it’s Mountbatten-Windsor.</li> <li><strong>Queen knows first </strong>– Royal baby protocol dictates that as soon as the bub is born, the Queen must be told immediately via an encrypted phone call.</li> <li><strong>Pregnancy announcement</strong> – Usually, announcements are made after the 12th week of pregnancy. Kate’s third baby broke the trend after she was forced to cancel an official appearance, revealing the reason early.</li> <li><strong>Lots of godparents </strong>– Royal babies typically have around six godparents, and family members are unable to be chosen. Prince George has seven and Princess Charlotte has five.</li> </ol> <p><em>Image: Getty Images</em></p>

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Silence of the poets – has an ancient tradition of commemorative verse died with the Queen?

<p>Not so long ago, the death of a monarch would have been a cue for outpourings of elegies and poetic commemorations. One might have thought the end of the second Elizabethan era would prompt something similar – but apparently not.</p> <p>So far, the death of Queen Elizabeth II has had only a muted response from our poets, both in the United Kingdom and here in Aotearoa New Zealand. Does this reflect shifting priorities in the national imagination? Are we witnessing the demise of poetry on public occasions?</p> <p>We need only look back at the death in 1936 of the queen’s grandfather, George V, for comparison. <a href="https://backwatersman.wordpress.com/2009/12/27/the-death-of-king-george-v/">John Betjeman</a> and <a href="https://www.poetryexplorer.net/poem.php?id=10105234">John Masefield</a> were among the poets who marked the occasion. Betjeman was England’s poet laureate from 1972 until his death in 1984, and also wrote on the <a href="https://www.poetryexplorer.net/poem.php?id=10038138">birthday of the queen mother</a> and the <a href="https://www.poetryexplorer.net/poem.php?id=10038137">marriage of Charles and Diana</a>.</p> <p>Betjeman stood in a long line of British poet laureates stretching back unbroken to John Dryden in 1668, and to poets such as Geoffrey Chaucer before that. But the culture of poetry responding to monarchs’ deaths has flourished outside the official post, too.</p> <p>The unexpected death in 1612 of the 18-year-old Prince Henry, son and heir to James VI and I, prompted an <a href="https://specialcollections-blog.lib.cam.ac.uk/?p=3553">outpouring of poetic tears</a>. <a href="https://www.poetrynook.com/poem/elegy-upon-untimely-death-incomparable-prince-henry">John Donne</a> wrote an elegy, as did George Herbert, John Webster and Sir Walter Raleigh.</p> <h2>Elegiac energy</h2> <p>Particularly voluminous was the the flood of poetry that met the execution of King Charles I at the height of the English Civil Wars in 1649. His <a href="https://www.npg.org.uk/collections/search/portrait/mw35443/The-execution-of-King-Charles-I">dramatic beheading</a> on a scaffold erected outside Whitehall Palace made him a martyr to his loyal followers. </p> <p>Literary historian Nigel Smith has described the way elegy became a royalist genre, as the death of the king “sucked all elegiac energy into its own subject”.</p> <p>And there are close connections nearby to these elegies on King Charles I. Melbourne’s State Library Victoria holds the <a href="https://www.slv.vic.gov.au/search-discover/explore-collections-theme/history-book/emmerson-collection">John Emmerson collection</a> of over 5,000 early modern English books, among which poems, pamphlets and other <a href="https://www.abc.net.au/news/2015-04-16/king-charles-1-trial-and-executed-news-of-the-time/6391990">publications on the death of Charles I</a> feature prominently.</p> <p>Poetic treasures in the collection include a copy of Monumentum Regale: Or a Tombe, Erected for that Incomparable and Glorious Monarch, Charles the First, a volume of elegies and poetic “sighs” and “groans” published three months after the king’s execution. Royalist poets grapple with how they can possibly commemorate an “incomparable” king. The Earl of Montrose declares he has written his poem with “blood”, “wounds” and the point of his sword.</p> <p>In Aotearoa New Zealand, the Alexander Turnbull Library is famous for its collection of works by a poet from the other side of the 17th-century political divide, John Milton. <a href="https://teara.govt.nz/en/biographies/2t53/turnbull-alexander-horsburgh">Turnbull</a> (1868–1918) had a personal interest in Milton, an ardent republican. Even Turnbull’s collection, however, contains a notable number of volumes celebrating Charles I, including multiple editions of Eikon Basilike (The King’s Book), which represented Charles I as a Christ-like martyr.</p> <h2>Public poetry isn’t dead</h2> <p>This vast body of public poetry about previous monarchs is in sharp contrast to the response to Queen Elizabeth II’s death. Even in the United Kingdom, the current poet laureate, Simon Armitage, seems to have struggled. The form of his poem “Floral Tribute”, an acrostic on the name “<a href="https://www.theguardian.com/uk-news/2022/sep/13/floral-tribute-poem-queen-elizabeth-simon-armitage-poet-laureate">Elizabeth</a>”, seems archaic at best and banal at worst.</p> <p>New Zealand’s poet laurate, Chris Tse, inaugurated only a few weeks ago, has been notably silent. When I asked him why, he said writing a poem for the queen “would be a backwards step in terms of where I want the role to go”.</p> <p>Tse’s reticence perhaps echoes the complicated thoughts of Selina Tusitala Marsh, a recent former laureate, on <a href="https://www.read-nz.org/aotearoa-reads-details/nz-poet-selina-tusitala-marsh-visits-and-sasses-the-queen">performing her poem</a> “Unity” for the queen in 2016. For Marsh, the British Crown’s colonial legacy (as she put it, “Her peeps also colonised my peeps”) made writing and performing the poem a complex commission to accept.</p> <p>As laureate, Marsh preferred to write poems on occasions such as <a href="https://thespinoff.co.nz/books/22-06-2018/the-friday-poem-jacinda-and-clarke-and-the-baby-and-us-by-the-nz-poet-laureate">the birth of a prime ministerial baby</a>. But the fact New Zealand even has a <a href="http://www.poetlaureate.org.nz/">poet laureate</a> in 2022 suggests there is still an appetite for public poetry, even if the days of poems on the death of a queen are numbered.</p> <p>The modern monarchy itself, of course, provides rich material for poetry of a less commemorative kind. Bill Manhire, New Zealand’s inaugural laureate, speculated on Twitter that we are awaiting an acrostic on “Andrew”. And the most remarkable poem of the morning we awoke to news of the queen’s death was essa may ranapiri’s “<a href="https://twitter.com/ired0mi/status/1567977694348058624">The Queen is Dead</a>”.</p> <p>Immediate and visceral, it’s an unabashed anti-colonialist spit in the face of monarchy. Some will find it shocking, others will gasp with appreciation. But even those taken aback by its frank approach and timing may share the sense of distance it captures, in its formal displacement of the news from afar by scrambled eggs, spring sunlight and the joy of quotidian love as a new day begins.</p> <p>Public poetry isn’t dead. But our poets’ responses to the death of the queen – the silent, the awkward, the confrontational – tell us much, as ever, about the societies we live in.</p> <p><em>Image credits: Getty Images</em></p> <p><em>This article originally appeared on <a href="https://theconversation.com/silence-of-the-poets-has-an-ancient-tradition-of-commemorative-verse-died-with-the-queen-190834" target="_blank" rel="noopener">The Conversation</a>. </em></p>

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Archie and Lilibet snubbed from royal tradition

<p>The children of Prince Harry and Meghan Markle will reportedly not be called “His Royal Highness” or “Her Royal Highness”.</p> <p>With King Charles III agreeing to bestow the titles of “Prince” and “Princess” on Archie, 3 and Lilibet, 1, he has refused to allow them to be known as HRH.</p> <p>The Duke and Duchess are allegedly furious over the snub, after they were stripped of “HRH” after moving to the US in 2020.</p> <p>So, why does the title matter? King George V declared in 1917 that both sons and daughters of the ruling monarch, as well as grandchildren from the sovereign’s male line, were entitled to be called HRH (His or Her Royal Highness).</p> <p>Queen Elizabeth II amended the rule in 2012, declaring all children of the Prince of Wales’ eldest son (Prince William) would be entitled to the HRH titles. The change never mentioned Charles’ younger children, leaving Harry in a grey area.</p> <p>The announcement was made before Kate Middleton and William had their first child, meaning their daughter would also be granted the title.</p> <p>An “HRH” title gives access to a salary as a working royal, and entitles one to official protection and security. It also means people are supposed to bow or curtsy when an HRH approaches.</p> <p>The title of HRH is currently held by King Charles III; Queen Consort Camilla; Princess Anne; Prince Edward; Sophie, Countess of Wessex; Prince William; Princess Kate; their three children, Princes George and Louis and Princess Charlotte; and Prince Andrew’s daughters, Princess Beatrice and Princess Eugenie.</p> <p>Harry and Meghan believe their children have a right to the title, but it is becoming more than likely they won’t receive it.</p> <p>Archie and Lilibet are currently called “Master” and “Miss,” and are expected to take the “Prince” and “Princess” titles without the HRH.</p> <p><em>Image: Getty</em></p>

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“A mockery of my tipuna”: Traditional tattoo camera filter sparks outcry

<p dir="ltr">The emergence of social media filters that allow users to project traditional Māori tattoos onto their faces has caused controversy, with concerns raised about the protection of Māori identity and intellectual property.</p> <p dir="ltr">The filters, given names like “Māori Mask” and “Māori Face Tattoo” and projecting mataora, moko kauae, tatua and other traditional tattoos, have appeared on social media platforms such as Snapchat, using open-source Lookery software to enable real-time modification of people’s faces in photos.</p> <p><span id="docs-internal-guid-8e092ecf-7fff-b23f-fcd0-44a1d24b92e6"></span></p> <p dir="ltr">Anyone can create filters, which are shared openly across the platform, with Instagram offering a similar feature.</p> <p dir="ltr"><img src="https://oversixtydev.blob.core.windows.net/media/2022/09/maori-tattoos1.jpg" alt="" width="1280" height="720" /></p> <p dir="ltr"><em>Filters available on Snapchat that allow users to project traditional Māori tattoos onto their faces have sparked controversy. While two filters (left, centre) have been removed, one (right) is still available  Images: RNZ, Author</em></p> <p dir="ltr">While some see these filters as helping make Māori culture more accessible and revitalise mātauranga Māori (traditional Māori knowledge), others say it is damaging - particularly if they’re created from a non-Māori perspective.</p> <p dir="ltr">"When people wear a fake Prada or Gucci bag, people are quick to call it out. However, when tauiwi (non-Māori people) create Māori art for profit, everyone thinks it's great,” Māori activist Karu Martin said.</p> <p dir="ltr">"There are people who need to take responsibility when they are using Māori culture in an international space or platform to understand that they have consequences and ramifications."</p> <p dir="ltr">In Māori cultures, moko and tatua are unique expressions of a person’s whakapapa (genealogy) and identity, with traditional Māori tattoo artist Julie Paama Pengally adding that the tattoos represent more than what the creators of these filters could fathom.</p> <p dir="ltr">“Those elements are strongly connected to our whakapapa, our atua (ancestors), and our being,” Paama Pengally told the <em><a href="https://www.rnz.co.nz/national/programmes/morningreport/audio/2018857427/growing-anger-over-use-of-moko-mataora-in-image-filters" target="_blank" rel="noopener">RNZ</a></em>.</p> <p dir="ltr">"As soon as you take something from a culture without permission and you misrepresent it, and you displace that culture from doing what they want to do with those things themselves, then you're appropriating.</p> <p dir="ltr">"That's a mockery of my tīpuna that you're wearing on your face, just so you can have your two seconds of fun.</p> <p dir="ltr">"For me, it's a long-lasting reminder that if I were to have that on my face, people would look at me sideways."</p> <p dir="ltr">But social media platforms are the only culprits when it comes to the commercialisation and appropriation of moko, with the sequel to Avatar and video games Borderlands 2077 and Grand Theft Auto drawing criticism for depictions of moko.</p> <p dir="ltr">Tūranga Morgan-Edmonds, a Māori musician for the metal band Alien Weaponry who got his mataora last year, said he is weary of the commercialisation of moko.</p> <p dir="ltr">"It's being made by some stranger on the other side of the world to be provided to the masses that don't belong to our culture,” he said.</p> <p dir="ltr">"These ones in the games are blatant rip-offs - they follow the same patterns and all of that.</p> <p dir="ltr">"Places that take inspiration have taken the concepts, and then designed something completely different."</p> <p dir="ltr">Since <em>RNZ</em> approached Snapchat for a comment, the platform has removed the filters.</p> <p dir="ltr">Meta, the company that owns Instagram and Facebook, didn’t respond to questions.</p> <p dir="ltr"><span id="docs-internal-guid-a2b76514-7fff-ebc0-700e-4df9ebfe0d9a"></span></p> <p dir="ltr"><em>Image: RNZ</em></p>

Body

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Queen breaks 114-year-old royal tradition

<p dir="ltr">Queen Elizabeth II will be greeting outgoing Prime Minister Boris Johnson and his successor at the Balmoral estate, as being unable to travel down to London will see her breaking a royal tradition that predates her reign.</p> <p dir="ltr">Since 1908, it has been a royal tradition that the sovereign greets the outgoing and incoming Prime Minister of the United Kingdom at Buckingham Palace in London.</p> <p dir="ltr">The leaving PM will visit the monarch after resigning or losing an election to advise her on who commands a majority of MPs in the House of Commons, as well as who should lead the country next.</p> <p dir="ltr">Then, the incoming leader will meet the Queen and “kisses hands” with her. While this previously required the new PM to actually kiss the sovereign’s hands, it now just refers to the meeting between the Queen and the PM.</p> <p dir="ltr">The shock development will mean that Boris Johnson - who <a href="https://www.oversixty.com.au/news/news/boris-johnson-resigns" target="_blank" rel="noopener">resigned from the top job</a> in early July - will be travelling 1600 kilometres to Balmoral to take part in the royal tradition.</p> <p dir="ltr">He will also be joined by the next Prime Minister, who will be announced on Monday evening.</p> <p dir="ltr">Currently, Foreign Secretary Liz Truss is the frontrunner to take on the role, with Rishi Sunak, the former Chief Secretary of the Treasury, following up behind.</p> <p dir="ltr">The decision comes amid growing concerns about the 96-year-old monarch’s health, after it was reported last week that Prince Charles is making “regular, daily” visits to his mother. </p> <p dir="ltr">Charles doesn’t typically make unplanned visits to see his mother, with most meetings planned by palace officials.</p> <p dir="ltr">He has been staying with the Queen at the estate in Aberdeenshire, which is where she spends most of her summers.</p> <p><span id="docs-internal-guid-8b0227f5-7fff-37dd-ef97-d79623a76a47"></span></p> <p dir="ltr"><em>Image: Getty Images</em></p>

Caring

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Insulting Wimbledon tradition to be scrapped

<p>The All England Lawn Tennis Club will reportedly replace its Wimbledon honour boards ahead of the 2022 grand slam tournament.</p> <p>Titles before the names of its female champions will be withdrawn.</p> <p>Honorifics in front of female winners will be removed next month to “move with the times”, while the process of married women taking the initials and surnames of their husbands will also be updated.</p> <p>Since the tournament began in 1884, female champions had titles “Miss” and “Mrs” in front of their names, while the men didn’t. For example, former world No. 1 Ash Barty is currently immortalised as “Miss A Barty”, while 20-time grand slam champion Novak Djokovic reads “N Djokovic”.</p> <p>Meanwhile, the name of Australian tennis legend Evonne Goolagong Cawley, who won Wimbledon in 1980, is written “Mrs R Cawley” because her husband’s name is Roger.</p> <p>As sports reporter Paul Dennett wrote last year: “Surely Wimbledon must do away with such outdated and insulting styling".</p> <p>“It is time to rewrite the honours board. Remove all the anachronistic instances of ‘Miss’ and ‘Mrs’ and get rid of the initials of female players’ husbands. ‘Miss. R. Cawley’ should be ‘Evonne Goolagong-Cawley’ and ‘Miss. J.M. Lloyd’ should be ‘Chris Evert’.”</p> <p>In 2019, Wimbledon stopped using terms “Miss” and “Mrs” when announcing the names of players during matches, a move that “surprised” Djokovic.</p> <p>“I thought that tradition was very unique and very special; I thought it was nice,” the Serbian said at the time.</p> <p>“It’s definitely not easy to alter or change any traditions here that have been present for many years. It’s quite surprising that they’ve done that.”</p> <p>The move comes after Wimbledon, widely regarded as the world’s most prestigious tennis event, was stripped of ranking points by the sport’s main tours in response to the decision to ban Russian and Belarusian players from the tournament, following the invasion of Ukraine. This essentially reduced Wimbledon to the status of a high-profile exhibition event.</p> <p><em>Image: Getty</em></p>

Travel Trouble

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Princess Eugenie shares unseen snaps of a royal tradition

<p><em>Image: Instagram</em></p> <p>Princess Eugenie has shared an unseen photograph from her son's christening, in which he appears to be wearing the handmade replica of the royal christening robe.</p> <p>The Queen's granddaughter, 31, shared a series of photos on Instagram yesterday of memorable moments from the past year, which saw both the arrival of her first baby son August, and the death of Prince Phillip.</p> <p>The collection included a first look inside baby August's Baptism at the All Saints Chapel in Windsor Great Park, which was shared with Zara and Mike Tindall's son, Lucas. <br />The photograph indicates that the babies were christened in the Honiton lace and white satin gown first used at the christening of James, Viscount Severn in 2008 - making August and Lucas the tenth and eleventh royal babies to be christened in it.</p> <p>The frilly cream outfit is a replica of the intricate christening gown made for Queen Victoria's eldest daughter that was used for all royal baptisms until Lady Louise Windsor's in 2004.</p> <p>Along with Viscount Severn, Prince George, Princess Charlotte and Prince Louis all wore the gown, as did Lord Frederick Windsor's daughter Maud and Zara Tindall's little girl, Mia.</p> <p>It was created by the Queen's dresser Angela Kelly, and features the same lengthy skirt and elaborate collars and bow as its predecessor.</p> <p>The original robe, made in 1841, was worn by the Prince of Wales, the Duke of Cambridge and Prince Harry among others, and has now been carefully preserved.</p> <p>In her 2019 book,<span> </span>The Other Side of the Coin, Ms Kelly, explained how the replica gown was dyed in Yorkshire tea ‘(the strongest, as we all know)’ to ensure it looked authentic, according to The Telegraph.</p> <p>She wrote, "At each stage of the process I would show our progress to the Queen: first the bodies, then the sleeves attached to it, then the skirt with the under-layers on, and finally the completed robe. Her Majesty was very interested to see how it was developing."</p> <p>The original Spitalfields silk and Honiton lace gown was commissioned by Queen Victoria in 1841 for her first child, Victoria.</p> <p>It was deemed too delicate to be used again following the christening of Lady Louise Windsor in April 2004, so the Queen commissioned an exact replica to be worn by royal babies instead.</p>

Beauty & Style

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William and Kate’s musical tradition with their kids

<p><span style="font-weight: 400;">Most family mornings begin with chaos, as the kids get ready for school, breakfast flying around the kitchen, pets at everyone’s feet, and a motivating playlist to get the day going. </span></p> <p><span style="font-weight: 400;">Well, it turns out that the morning routine of the royal family isn’t all that different. </span></p> <p><span style="font-weight: 400;">In a rare insight into royal life, Prince William has shared an anecdote about his </span><span style="font-weight: 400;">family life as part of his partnership with Apple Fitness+'s </span><span style="font-weight: 400;">Time To Walk </span><span style="font-weight: 400;">series, discussing how his two eldest children like to bicker over who has control of the music. </span></p> <p><span style="font-weight: 400;">“Most mornings there’s a massive fight between Charlotte and George as to what song is played in the morning,” the 39-year-old royal explained. </span></p> <p><span style="font-weight: 400;">"And I have to, now, basically prioritise that one day someone does this one, and another day it's someone else's turn. So George gets his go, then Charlotte gets her go."</span></p> <p><span style="font-weight: 400;">The Duke of Cambridge said he was impressed with his children’s passion for music at such a young age. </span></p> <p><span style="font-weight: 400;">"There's a lot of hip movements going along," he describes of the morning music sessions.  </span></p> <p><span style="font-weight: 400;">"There's a lot of dressing up. Charlotte, particularly, is running around the kitchen in her dresses and ballet stuff and everything."</span></p> <p><span style="font-weight: 400;">Prince William added that his youngest child, three-year-old Prince Louis, also loves to join in the fun.</span></p> <p><span style="font-weight: 400;">"[Charlotte] goes completely crazy with Louis following her around trying to do the same thing. It's a really happy moment where the children just enjoy dancing, messing around and singing."</span></p> <p><span style="font-weight: 400;">William also shared a sweet musical memory of his mother, the late Princess Diana, and how music was always a bonding experience for them.</span></p> <p><span style="font-weight: 400;">He recalled driving in the car with his mum listening to their old favourite tune, Tina Turner's </span><span style="font-weight: 400;">The Best</span><span style="font-weight: 400;">: "[She'd be] singing at the top of her voice. And we'd even get the policeman in the car, he'd be occasionally singing along, as well. </span></p> <p><span style="font-weight: 400;">"You'd be singing and listening to the music right the way out into the gates of school, when they dropped you off... When I listen to it now, it takes me back to those car rides and brings back lots of memories of my mother."</span></p> <p><em><span style="font-weight: 400;">Image credits: Getty Images</span></em></p>

Music

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Duchess Camilla honours family tradition begun by Prince Philip

<p><em>Image: Getty</em></p> <p>The Duchess of Cornwall has carried on a tradition started by her late father-in-law Prince Philip on the first Remembrance Day since his death.</p> <p>Camilla laid flowers at the Grave of the Unknown Warrior inside Westminster Abbey after the Remembrance Day service.</p> <p>This was a nod to a tradition set by the Duke of Edinburgh, a member of the Royal Navy naval officer, on occasions when the Field of Remembrance is officially opened on Remembrance Day.</p> <p>The field of Remembrance began in 1928 by the founder of the British Legion Poppy Factory and is opened annually at this time of year, allowing for tributes written on crosses to those who lost their life in service.</p> <p>The Duchess of Cornwall, who was representing the Royal Family, officially opened the 93rd Field of Remembrance at Westminster Abbey on Thursday after being greeted by the Dean of Westminster and escorted by Surgeon Rear Admiral Jarvis throughout the service.</p> <p>The Duchess stood in front of two wooden crosses from the Graves of Unknown British soldiers from the First and Second World Wars, where The Dean offered prayers.</p> <p>The Duchess then lay a Cross of Remembrance as the Last Post sounded, followed by a two-minute silence.</p> <p>Earlier in the week, Camilla helped put the finishing touches to her custom-made Remembrance cross, adding a poppy to the offering during a visit to the recently refurbished Poppy Factory on Tuesday.</p> <p>The Duchess, who is Patron of the charity and last visited in 2013, was shown a selection of royal wreaths and cabinet displays of the Poppy Factory's 99-year history. The Poppy Factory was founded in 1922 to provide employment for veterans injured in the First World War.</p> <p>Camilla met with veteran production staff and the specialist royal wreath makers Peter Wills and Paul Hammerton.</p>

International Travel

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Billionaires taking action on climate change are part of a long tradition

<p>If governments won’t act quickly enough on climate change, who will?</p> <p>Enter the new breed of (mostly young) <a href="https://www.bcg.com/publications/2016/innovation-strategy-how-tech-entrepreneurs-are-disrupting-philanthropy">billionaire philanthropists</a>. Their goal is to use their influence and money to push the boundaries of science and technology for society’s benefit.</p> <p>One example is Mike Cannon-Brookes, billionaire co-founder of software developer <a href="https://en.wikipedia.org/wiki/Atlassian">Atlassian</a> and his partner Annie Cannon-Brooke who this month pledged <a href="https://www.afr.com/policy/energy-and-climate/mike-and-annie-cannon-brookes-pledge-1-5b-to-limit-global-warming-20211019-p591d7">A$1.5 billion</a> to invest in climate projects by 2030.</p> <p>$1 billion will be in financial investments and $500 million in philanthropic and advocacy work, with the aim of keeping global warming to 1.5 degrees. He wants other executives to follow suit.</p> <p>In the US the world’s largest funds manager Blackrock has injected funds into billionaire Bill Gates’ <a href="https://www.afr.com/companies/energy/climate-crisis-an-existential-threat-fink-20211020-p591oi">Breakthrough Energy</a>, which is using philanthropic money to accelerate investments in new technologies.</p> <p>Breakthrough has reportedly secured US$1 billion in investments from Microsoft, General Motors, American Airlines, Boston Consulting Group, Bank of America and ArcelorMittal.</p> <p><strong>In India, in Denmark, in Australia</strong></p> <p>In India, its richest citizen <a href="https://www.livemint.com/companies/news/the-aim-is-to-become-a-net-zero-carbon-company-by-2035-ambani-11594859016543.html">Mukesh Ambani</a> has pledged to take his energy giant net-zero by 2035, an undertaking he will fulfil by switching to renewable sources and converting carbon dioxide emissions into useful products and chemicals.</p> <p>Australia’s <a href="https://www.nytimes.com/2021/10/16/business/energy-environment/green-energy-fortescue-andrew-forrest.html">Andrew Forrest</a> has established <a href="https://ffi.com.au/">Fortescue Future Industries</a> as part of Fortescue Metals with a mandate to invest billions in Green Hydrogen projects in Queensland and NSW and to take the mining group carbon-neutral by <a href="https://www.fmgl.com.au/docs/default-source/announcements/target-to-achieve-net-zero-scope-3-emissions.pdf?sfvrsn=195d0b1f_4">2040</a>.</p> <p>Elsewhere a Danish sceptic on carbon pricing Bjørn Lomborg has made a case for <a href="https://www.youtube.com/watch?v=SEjNVWV5jbs">innovation in energy research</a> in energy research as the way to limit carbon emissions, citing a parallel from the 1860’s when whales were hunted to near extinction for oil that was used to light homes.</p> <p>He says the solution was not to tax whales, it was the invention of <a href="https://en.wikipedia.org/wiki/Kerosene">kerosene</a> that undercut the cost of whale oil.</p> <p><strong>What’s happening isn’t new</strong></p> <p>In 1919 businessman <a href="https://www.philanthropyroundtable.org/almanac/people/hall-of-fame/detail/raymond-orteig">Raymond Orteig</a> offered US$25,000 for the first person to fly non-stop from New York to Paris.</p> <p>The prize was won by an unknown 25-year-old US Army Reserve officer, <a href="http://www.charleslindbergh.com/history/">Charles Lindberg</a>, spurring enormous advances in aviation.</p> <p><a href="https://images.theconversation.com/files/428171/original/file-20211025-27-14o7oi4.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=1000&amp;fit=clip"><img src="https://images.theconversation.com/files/428171/original/file-20211025-27-14o7oi4.jpg?ixlib=rb-1.1.0&amp;q=45&amp;auto=format&amp;w=754&amp;fit=clip" alt="" /></a> <em><span class="caption">Le Journals’ coverage of Charles A. Lindbergh’s 33 hour flight from New York to Pariswhich won him US$25,000 in prize money.</span></em></p> <p>Today, the X Prize Foundation and the Musk Foundation are offering a US$100 million <a href="https://www.xprize.org/prizes/elonmusk">X Prize for Carbon Removal</a> funded by billionaire Elon Musk.</p> <p>The prize will go to the team from anywhere on the planet who can invent a machine that extracts carbon dioxide from the atmosphere or oceans at gigatonne-scale.</p> <p>Previous X Prizes have been awarded for the application of artificial intelligence to global issues, turning carbon dioxide into useful products, developing cheaper methods of mass testing for COVID, and <a href="https://www.xprize.org/past-prizes">creating water from thin air</a>.</p> <p><strong>Horses for courses</strong></p> <p>There is a sound argument that important pledges and projects should be the responsibility of governments rather than individuals.</p> <p>Billionaires often get where they are by acting on self-interest, so it isn’t reasonable to expect them to act in the interest of the entire public.</p> <p>On the other hand, some problems are too important and time sensitive to leave in the hands of governments that can’t act with agility.</p> <p>If an individual loses their money, it’s their loss. If the government loses the money, its the taxpayer’s loss. So governments have to be cautious.</p> <p>It’s probably not a matter of one or the other. Governments shouldn’t abandon their responsibility to act in the public interest. On the other hand, wealthy philanthropists throughout history have been prepared to help.<!-- Below is The Conversation's page counter tag. Please DO NOT REMOVE. --><img style="border: none !important; box-shadow: none !important; margin: 0 !important; max-height: 1px !important; max-width: 1px !important; min-height: 1px !important; min-width: 1px !important; opacity: 0 !important; outline: none !important; padding: 0 !important; text-shadow: none !important;" src="https://counter.theconversation.com/content/170463/count.gif?distributor=republish-lightbox-basic" alt="The Conversation" width="1" height="1" /><!-- End of code. If you don't see any code above, please get new code from the Advanced tab after you click the republish button. The page counter does not collect any personal data. More info: https://theconversation.com/republishing-guidelines --></p> <p><em><a href="https://theconversation.com/profiles/david-tuffley-13731">David Tuffley</a>, Senior Lecturer in Applied Ethics &amp; CyberSecurity, <a href="https://theconversation.com/institutions/griffith-university-828">Griffith University</a></em></p> <p><em>This article is republished from <a href="https://theconversation.com">The Conversation</a> under a Creative Commons license. Read the <a href="https://theconversation.com/billionaires-taking-action-on-climate-change-are-part-of-a-long-tradition-170463">original article</a>.</em></p> <p><em>Image: Getty Images</em></p>

Money & Banking

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14 Valentine’s Day traditions from around the world

<p>Germany<br />You won’t find cute little heart-shaped cards in German classrooms. “In Germany, Valentine’s Day is aimed toward adults only,” says Sharon Schweitzer, cross-cultural trainer and founder of Protocol &amp; Etiquette Worldwide. “It’s strictly a ‘mature’ subject.” You’ll also be surprised to find pigs aplenty on the day for romance since the animal is a symbol of luck and lust. Couples will give each other pig figurines and pictures, and even chocolate pigs. While chocolate is a popular dessert of choice on Valentine’s Day, Germans nibble on heart-shaped ginger cookies with romantic messages written in icing.</p> <p>South Korea<br />Men traditionally do most of the gift-giving on Valentine’s Day in Western countries, but the opposite is true in South Korea, where women give chocolate to the men in their lives. A month later, on White Day, men return the favour by giving candy. But that’s not the end of it – single friends sometimes get together on Black Day on April 14 to eat black noodles.</p> <p>Japan<br />Women give the chocolate on Valentine’s Day in Japan too. There are a few more nuances though. Colleagues and classmates expect ‘obligation chocolate’ (giri choco), but women save ‘true feeling’ chocolate (honmei choco), which is more expensive and often homemade, for their sweethearts. Not that the women miss out on the goodies. If they don’t want to wait a month for the men to reciprocate on White Day, they’ll treat themselves to jibun choco on February 14.</p> <p>Italy<br />Italy celebrates Valentine’s Day as a lovers-only holiday, says Schweitzer. Baci Perugina chocolates, which have a romantic message written inside the foil, make for a popular gift. “‘Baci’ means ‘kiss’ in Italian,” says Schweitzer. “When they exchange the Baci Perugina – a little box of those small hazelnut chocolates – they’re exchanging kisses.”</p> <p>Denmark<br />Instead of red roses, snowdrops are a popular flower choice on Valentine’s Day in Denmark. Danish men also sometimes send women funny poems called gaekkebrev, signed anonymously with a series of dots. If the receiver can guess who sent the letter, he’ll give her an Easter egg later in the year.</p> <p>France<br />As the city of love, Paris is a popular destination for couples on Valentine’s Day. “Some people think it is the world’s capital for Valentine’s Day,” says Schweitzer. Couples used to attach a padlock on the Pont des Arts ‘love lock bridge’ and throw the key in the River Seine. The locks were removed in 2015, with the bridge railings replaced with ones hard to attach a lock to, but lovers still attach locks to other bridges around Paris. But Paris isn’t the only French destination for romance, says Schweitzer. The village of St Valentin gets decked out in flowers every year for its Valentine’s Day festival, she says. Activities of the day include weddings, vow renewals and planting trees to commemorate love. French couples also exchange beautiful love notes called cartes d’amities, says Schweitzer.</p> <p>Mexico<br />February 14 isn’t just for couples in Mexico, where it is known as the Day of Love and Friendship, says Schweitzer. Balloons, flowers, stuffed animals and cards show appreciation for romantic interests and platonic friends alike.</p> <p>China<br />Valentine’s Day is getting more popular in China, but the Qixi Festival is often called ‘Chinese Valentine’s Day.’ Celebrated on the seventh day of the seventh lunar month in the Chinese calendar – which usually falls in August – women traditionally prayed to find good husbands or gain great sewing skills. Now, though, it’s more similar to Western Valentine’s Day.</p> <p>Finland and Estonia<br />Single people don’t need to feel lonely in Finland and Estonia, where Valentine’s Day is called ‘Friend’s Day.’ Cards and gifts express that a person values the friendship, but romantic love has a place too. In Estonia, riding a ‘love bus’ gives single people a chance to find romance.</p> <p>Slovenia<br />Things aren’t all lovey dovey in Slovenia, where St Valentine is known as the patron saint of spring. With plants starting to grow, people can get back to work in the fields. With mating season starting, tradition also says the birds of the fields ‘marry’ on February 14. Anyone who wants to watch needs to walk barefoot through the fields, where the ground is usually still frozen. But love isn’t lost – St Gregory’s Day on March 12 gives couples a chance to celebrate their romance.</p> <p>Peru<br />Instead of roses, Peruvians typically exchange orchids, which are native to Peru, on Valentine’s Day.</p> <p>Czech Republic<br />Valentine’s Day usually involves the typical romantic dinners, and gifts of roses and chocolates in the Czech Republic. But the country’s main Day of Love is on May 1, when lovers kiss under cherry trees for happiness and good health, says Schweitzer.</p> <p>Israel<br />February 14 isn’t a big deal in Israel, but the ancient Jewish ceremony of Tu B’av feels like Valentine’s Day, says Schweitzer. Celebrated in the summer, “it’s about love and rebirth,” she says. Israelis celebrate romantic love with flowers and heart-shaped treats.</p> <p>Brazil<br />Instead of celebrating St Valentine, Brazilians honour St Anthony, the patron saint of marriage and matchmaking, on June 12. The night before, single women will write men’s names on pieces of paper then fold them up. In the morning, they pick a slip to reveal their future husbands.</p> <p class="p1"><em>Written by Marissa Laliberte. This article first appeared on <a href="https://www.readersdigest.co.nz/culture/14-valentines-day-traditions-from-around-the-world?pages=1"><span class="s1">Reader’s Digest</span></a>. For more of what you love from the world’s best-loved magazine, <a href="http://readersdigest.co.nz/subscribe"><span class="s1">here’s our best subscription offer</span></a>.</em></p>

Relationships

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Traditional skills help people on the tourism-deprived Pacific Islands survive the pandemic

<p>Tourism in the South Pacific has been <a href="https://theconversation.com/sun-sand-and-uncertainty-the-promise-and-peril-of-a-pacific-tourism-bubble-139661">hit hard by COVID-19</a> border closures with thousands of people out of work.</p> <p>Tourism normally provides one in four jobs in Vanuatu and one in three jobs in Cook Islands. It contributes <a href="https://pic.or.jp/ja/wp-content/uploads/2019/07/2018-Annual-Visitor-Arrivals-ReportF.pdf">between 20% and 70% of the GDP</a> of countries spanning from Samoa and Vanuatu to Fiji and Cook Islands.</p> <p>But our <a href="https://mro.massey.ac.nz/handle/10179/15742">research</a> shows how people are surviving – and in some cases, thriving – in the face of significant loss of income.</p> <p>This is due in part to their reliance on customary knowledge, systems and practices.</p> <p><strong>Islands impacted by border closures</strong></p> <p>The research involved an online survey completed by 106 people, along with interviews in six tourism-dependent locations across five countries.</p> <p>Research associates based in these countries did interviews in places such as villages next to resorts, or communities that regularly provided cultural tours for cruise ship passengers.</p> <p>They spoke with former and current tourism workers, community members and business owners who reflected on how they had adapted and what they hoped the future would hold.</p> <p>Almost 90% of survey respondents lived in households facing significant reductions in income. Owners of tourism-related businesses faced particular financial strain, with 85% of them saying they lost three-quarters or more of their usual income.</p> <p>But people showed considerable adaptive capacities and resilience in devising a range of strategies to meet their needs in the face of this dramatic loss of earnings.</p> <p>More than half the respondents were growing food for their families. Many were also fishing. People talked about using the natural abundance of the land and sea to provide food.</p> <p>One person from Rarotonga, part of the Cook Islands, said “no one is going hungry” and this was due to a number of factors:</p> <ol> <li>people had access to customary land on which to grow food</li> <li>traditional systems meant neighbours, clan members and church communities helped to provide for those who were more vulnerable</li> <li>there was still sufficient knowledge within communities to teach younger members who had lost jobs how to grow food and fish.</li> </ol> <p>One young man from Samoa, who had lost his job in a hotel, said:</p> <p><em>Like our family, everyone else has gone back to the land … I’ve had to relearn skills that have been not been used for years, skills in planting and especially in fishing … I am very happy with the plantation of mixed crops I have now and feeling confident we will be OK moving forward in these times of uncertainty.</em></p> <p><strong>Alternative livelihood options</strong></p> <p>People also engaged in a wide range of initiatives to earn cash, from selling products from their farms (fruit, root crops, other vegetables, cocoa, pigs and chickens) and the sea (a wide range of fish and shellfish) to starting small businesses.</p> <p>Examples included planting flowers to sell in bunches along the roadside, making doughnuts to take to the market, or offering sewing, yard maintenance or hair-cutting services.</p> <p>Goods and services were also <a href="https://www.theguardian.com/world/2020/may/08/two-piglets-for-a-kayak-fiji-returns-to-barter-system-as-covid-19-hits-economy">bartered</a>, rather than exchanged for cash.</p> <p>Sometimes social groups banded together to encourage one another in activities that earned an income. For example, a youth group near the resort island of Denarau, in Fiji, gained a contract to provide weekly catering for a rugby club.</p> <p><strong>When times are hard, it’s not all bad</strong></p> <p>Our study also examined four aspects of well-being: mental, financial, social and physical. Understandably, there was a clear decline in financial well-being. This was sometimes associated with greater stress and conflict within households.</p> <p>As one Cook Islands man said:</p> <p><em>There’s so many people in the house that we’re fighting over who’s going to pay for this, who’s going to pay for that.</em></p> <p>But the impacts on social, mental and physical well-being were mixed, with quite a number of people showing improvements.</p> <p><strong>How has COVID-19 impacted on the wellbeing of your family, household or community?</strong></p> <p>Many people were effusive in their responses when talking about how they now had more time with family, especially children. This was particularly the case for women who had previously worked long hours in the tourism sector. As one said:</p> <p><em>I feel staying (at home) during this pandemic has really helped a lot, especially with my kids. Now everything is in order. The spending of quality time with my family has been excellent and awesome.</em></p> <p>Others expressed satisfaction they had more time for meeting religious and cultural obligations. As one said, “everyone is more connected now”, and people had more time to look after others in the community:</p> <p><em>Extended family harmony has improved, particularly with checking welfare of others who may need help during this time.</em></p> <p>Business owners appreciated the chance to “rest and recharge”. As one Fijian business owner said:</p> <p><em>This break has given us a new breath of life. We have since analysed and pondered on what are the most important things in life apart from money. We have strengthened our relationships with friends and family, worked together, laughed and enjoyed each other’s company.</em></p> <p>These early research findings suggest customary systems are effectively supporting people’s resilience and well-being in the Pacific. A Pacific ethos of caring, respect, social and ecological custodianship and togetherness has softened the harsh blow of the COVID-19-induced economic slowdown.</p> <p><em>Written by <a href="https://theconversation.com/profiles/regina-scheyvens-650907">Regina Scheyvens</a>, Massey University and <a href="https://theconversation.com/profiles/apisalome-movono-1108178">Apisalome Movono</a>, Massey University. Republished with permission of <a href="https://theconversation.com/traditional-skills-help-people-on-the-tourism-deprived-pacific-islands-survive-the-pandemic-148987">The Conversation.</a> </em></p>

Cruising