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Could mobile phones revolutionise chronic wound treatment?

<p>Australian researchers are developing a contactless, thermal imaging system that uses artificial intelligence to help nurses determine the best way to treat leg ulcers without waiting to see if the wound is going to heal properly.</p> <p>It’s estimated that 450,000 thousand Australians currently live with a chronic wound.</p> <p>Being able to predict early on which wounds will become chronic could improve outcomes by enabling nurses to start specialised therapy as soon as possible. But current techniques rely on physically monitoring the wound area over several weeks.</p> <p>New research from RMIT in Melbourne paired thermal imaging with AI.</p> <p>The software was able to accurately identify unhealing ulcers 78% of the time, and healing ulcers 60% of the time, according to the new study <a href="https://www.nature.com/articles/s41598-022-20835-y" target="_blank" rel="noreferrer noopener">published</a> in <em>Scientific Reports</em>.</p> <p>“Our new work that identifies chronic leg wounds during the first visit is a world-first achievement,” says lead researcher Professor Dinesh Kumar, from RMIT’s School of Engineering.</p> <p>“This means specialised treatment for slow-healing leg ulcers can begin up to four weeks earlier than the current gold standard.”</p> <p><strong>How do you normally assess wound healing?</strong></p> <p>The work builds on <a href="https://www.nature.com/articles/s41598-021-92828-2.epdf?sharing_token=7SIEmbOksKOou2TGQ5qPWdRgN0jAjWel9jnR3ZoTv0NntGTf8gfSMhoDjLAz58SefUeGL0aP2A-0mDVnZaiZTcBjNNpA4cvP9FgK6-aoPzyk4oQ0OSbPh83HNS_AwGDQVMg43K4WmG60QDoQohtsdkaRv70YSxfPg4Dn0qa_CUs%3D" target="_blank" rel="noreferrer noopener">previous research</a> by the same team, which found that this method could be used to predict wound healing by week 3 after initial assessment. But they wanted to know whether healing could be predicted from the first wound assessment only, reducing any delay in treatment.</p> <p>If a wound is healing normally it’s area would reduce by 50% within four weeks, but more than 20% of ulcers don’t heal in this expected trajectory and may need specialist interventions.</p> <p>Venous leg ulcers (VLUs) are the <a href="https://treasury.gov.au/sites/default/files/2022-03/258735_wounds_australia.pdf" target="_blank" rel="noreferrer noopener">most common</a> chronic wound seen in Australia and currently, the gold standard for predicting their healing– conventional digital planimetry – requires physical contact. Regular wound photography is also less accurate because there can be variations between images due to lighting, image quality, and differences in camera angle.</p> <p>But a non-contact method like thermal imaging could overcome this.</p> <p>The thermal profile of wounds changes over the healing trajectory, with higher temperatures signalling potential inflammation or infection and lower temperatures indicating a slower healing rate due to decreased oxygen in the region. So, taking thermal images of wounds can provide important information for predicting how they will heal.</p> <p><strong>What did they do?</strong></p> <p>The study collected VLU data from 56 older participants collected over 12 weeks, including thermal images of their wounds at initial assessment and information on their status at the 12<sup>th</sup> week follow-up.</p> <p>“Our innovation is not sensitive to changes in ambient temperature and light, so it is effective for nurses to use during their regular visits to people’s homes,” says co-author Dr Quoc Cuong Ngo, from RMIT’s School of Engineering.</p> <p>“It is also effective in tropical environments, not just here in Melbourne.”</p> <p>“Clinical care is provided in many different locations, including specialist clinics, general practices and in people’s homes,” says co-author Dr Rajna Ogrin, a Senior Research Fellow at Bolton Clarke Research Institute.</p> <p>“This method provides a quick, objective, non-invasive way to determine the wound-healing potential of chronic leg wounds that can be used by healthcare providers, irrespective of the setting.”</p> <p><strong>So, what’s next?</strong></p> <p>There are a few limitations to this study. First, the number of healed wounds in the dataset was relatively small compared to unhealed wounds, and the study only investigated older people.</p> <p>The authors recommend that “future research should focus on improving the predictive accuracy and customising this method to incorporate this assessment into clinical practice on a wider pool of participants and in a variety of settings.”</p> <p>Kumar says that they are hoping to adapt the method for use with mobile phones.</p> <p>“With the funding we have received from the Medical Research Future Fund, we are now working towards that,” he says. “We are keen to work with prospective partners with different expertise to help us achieve this goal within the next few years.”</p> <p><img id="cosmos-post-tracker" style="opacity: 0; height: 1px!important; width: 1px!important; border: 0!important; position: absolute!important; z-index: -1!important;" src="https://syndication.cosmosmagazine.com/?id=222978&amp;title=Could+mobile+phones+revolutionise+chronic+wound+treatment%3F" width="1" height="1" /></p> <div id="contributors"> <p><em><a href="https://cosmosmagazine.com/health/revolutionise-chronic-wounds-treatment/" target="_blank" rel="noopener">This article</a> was originally published on Cosmos Magazine and was written by Imma Perfetto.</em></p> <p><em>Image: RMIT University</em></p> </div>

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The state removal of Māori children from their families is a wound that won’t heal – but there is a way forward

<p>Too many New Zealand children are born into a state of crisis, as two recent and damning reports have shown.</p> <p>The <a href="https://whanauora.nz/assets/6f126cc001/ORANGA-TAMARIKI-REVIEW-REPORT.pdf">Māori Inquiry into Oranga Tamariki</a> (Ministry for Children) was one of five inquiries launched after a media <a href="https://www.newsroom.co.nz/investigations/2019/06/11/629363/nzs-own-taken-generation">investigation</a> into the attempted “uplift” of a newborn baby from its mother at a maternity ward in May 2019. The inquiry report stated:</p> <p><em>The event … not only sparked national outrage from Māori, but disclosed a controversial and decades old state policy and practice that has had devastating intergenerational impacts that have left our communities with deep emotional scars.</em></p> <p>Another <a href="https://www.occ.org.nz/assets/Uploads/TKTM-JUNE2020-Final.pdf">report</a> from the Office of the Children’s Commissioner details the experiences of Māori mothers of newborns involved with Oranga Tamariki. Children’s Commissioner Judge Andrew Becroft wrote:</p> <p><em>These personal stories … are a silent testimony to the long-term inequities that Māori have suffered under Aotearoa New Zealand’s care and protection system.</em></p> <p>Oranga Tamariki chief executive Grainne Moss <a href="https://www.nzherald.co.nz/nz/news/article.cfm?c_id=1&amp;objectid=12337954">hit back</a> by saying the children’s commissioner’s report was ignoring the interests of babies.</p> <p>Today Newsroom launches a harrowing new video story by investigations editor Melanie Reid into the attempted ‘uplift’ of a newborn baby from its mother by Oranga Tamariki. Full video available here: <a href="https://t.co/u66NY18Rw1">https://bit.ly/2XEIgNo </a></p> <p>The current storm rages, in part, around the protection of children and their rights. With the <a href="https://www.abuseincare.org.nz/">Royal Commission of Inquiry into Historical Abuse in State Care</a> due to deliver its own interim report this year, we need to ask: what are those rights, and might a better understanding of them provide a way out of this impasse?</p> <p><strong>Children’s rights are linked to parents’ rights</strong></p> <p>Part of the answer can be found in the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">UN Convention on the Rights of the Child 1989</a>. Aotearoa-New Zealand accepted this treaty in 1993 and it informs the work of the <a href="http://www.legislation.govt.nz/act/public/2003/0121/latest/DLM230435.html">children’s commissioner</a>. For tamariki Māori, the convention is important because it was the first global human rights treaty to refer to the rights of indigenous children.</p> <p>Perhaps controversially, the convention <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">requires</a> states to respect parents’ rights and responsibilities – and, where relevant, the extended family or community. This counters a common criticism that by focusing on children’s rights we diminish the rights of parents and families.</p> <p>As far as possible, children have the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">right</a> to know and be cared for by their parents. It is parents who have the <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">primary responsibility</a> for the upbringing and development of their children.</p> <p>The convention also <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">states</a> that the family is “the fundamental group of society” and the child <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">should grow up in a family environment</a>. Cultural values are <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">important</a> for “the protection and harmonious development of the child”.</p> <p>Most importantly in the current debate, the convention provides clear guidance on the removal of children from their families:</p> <ul> <li><a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">involuntary separation</a> is to be avoided, unless it is in the child’s best interests</li> <li>states must protect the child from <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">all forms of violence, abuse or neglect</a></li> <li>where children must be placed into care, the child’s <a href="https://www.ohchr.org/en/professionalinterest/pages/crc.aspx">ethnic and cultural background</a> must be considered</li> <li>as indigenous children, tamariki Māori themselves must have access to <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">culturally appropriate services</a>.</li> </ul> <p>Each of these considerations is subject to <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">four guiding principles</a>:</p> <ul> <li>the convention <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">prohibits discrimination</a> of any kind, a provision that is <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">particularly</a> important in the current debate</li> <li>the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">best interests of the child</a> should govern all decisions relating to children – for indigenous children, this must take into account their <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">collective cultural rights</a></li> <li>the child has the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">right to life</a> and states must do all that they can to ensure the <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">survival and development</a> of the child – for indigenous children, this means their <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">high mortality rates</a> must be addressed and culturally appropriate material assistance and support programs <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">provided</a> to parents and others</li> <li>the child has a <a href="http://docstore.ohchr.org/SelfServices/FilesHandler.ashx?enc=6QkG1d%2fPPRiCAqhKb7yhsiQql8gX5Zxh0cQqSRzx6Zd2%2fQRsDnCTcaruSeZhPr2vUevjbn6t6GSi1fheVp%2bj5HTLU2Ub%2fPZZtQWn0jExFVnWuhiBbqgAj0dWBoFGbK0c">right to be heard</a> in all proceedings affecting them. They have an individual right to express their opinion, and children as a societal group must be heard. The state must design <a href="https://www2.ohchr.org/english/bodies/crc/docs/CRC.GC.C.11.pdf">special strategies</a> to ensure the voices of indigenous children are heard.</li> </ul> <p>This report shares consistent and heart-breaking whānau experiences, supported by data and historical analysis, showing there are deep systemic issues facing the statutory care and protection system. Read the full report: <a href="https://t.co/jwPmgYHBYU">https://www.occ.org.nz/publications/reports/te-kuku-o-te-manawa/ …</a></p> <p><strong>The forcible removal of children is covered by the UN</strong></p> <p>Alongside the children’s rights convention lies the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">United Nations Declaration on the Rights of Indigenous Peoples 2007</a>, which Aotearoa-New Zealand endorsed in 2010. This specifically recognises the rights of indigenous families and communities to retain <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">shared responsibility</a> for the upbringing and well-being of their children. The exercise of that responsibility is to be consistent with the rights of the child.</p> <p>The declaration also prohibits the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">forcible removal</a> of children from one group to another. While this has tended to relate to historic state policies to remove indigenous children from their communities, it clearly resonates with recent events.</p> <p>The declaration also states that the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">economic and social conditions of children</a> must be improved. Notably, states must protect children from all forms of <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">violence and discrimination</a>. These considerations overlap with the declaration’s wider objectives, such as the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">right to self-determination</a>, the <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">right to self-government</a> and the importance of <a href="https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf">free, prior and informed consent</a> on matters that affect indigenous people.</p> <p>At the heart of these documents is a simple message: children have rights. The best interests of the child must inform any decision that affects those rights. And the decision must be made in an impartial and transparent manner.</p> <p>Future reports will inevitably catalogue further violations of children’s rights. Identifying these violations is one thing; strategies to ensure they do not happen again are another. The Convention on the Rights of the Child and the Declaration on the Rights of Indigenous Peoples must play a central role.</p> <p><em>Written by Claire Breen. Republished with permission of <a href="https://theconversation.com/the-state-removal-of-maori-children-from-their-families-is-a-wound-that-wont-heal-but-there-is-a-way-forward-140243">The Conversation</a>. </em></p> <p><em> </em></p>

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